آل عمران
3 - The Amramites (Ali-'Imran)
Order of Revelation: 89رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
Rabbana innaka man tudkhili alnnara faqad akhzaytahu wama lilththalimeena min ansarin
Our Lord, indeed [You] whom You admit (to) the Fire then surely You (have) disgraced him, and not for the wrongdoers (are) any helpers.
"O our Sustainer! Whomsoever Thou shalt commit to the fire, him, verily, wilt Thou have brought to disgrace [in this world]; and such evildoers will have none to succour them.
"Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!
Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.
Our Lord, whomsoever Thou makest enter the Fire, him Thou indeed bringest to disgrace. And there will be no helpers for the wrongdoers.
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ
Rabbana innana samiAAna munadiyan yunadee lil-eemani an aminoo birabbikum faamanna rabbana faighfir lana thunoobana wakaffir AAanna sayyi-atina watawaffana maAAa al-abrari
Our Lord, indeed we [we] heard a caller calling to the faith that "Believe in your Lord," so we have believed. Our Lord so forgive for us our sins and remove from us our evil deeds, and cause us to die with the righteous.
"O our Sustainer! Behold, we heard a voice call [us] unto faith, `Believe in your Sustainer!' - and so we came to believe. O our Sustainer! Forgive us, then, our sins, and efface our bad deeds; and let us die the death of the truly virtuous!
"Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.
Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.
Our Lord, surely we have heard a Crier calling to the faith, saying: Believe in your Lord. So we do believe. Our Lord, grant us protection from our sins and remove our evils and make us die with the righteous.
Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.
رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ
Rabbana waatina ma waAAadtana AAala rusulika wala tukhzina yawma alqiyamati innaka la tukhlifu almeeAAada
Our Lord, grant us what You promised us through Your Messengers and (do) not disgrace us (on the) Day (of) [the] Resurrection. Indeed, You (do) not break the promise."
"And, O our Sustainer, grant us that which Thou hast promised us through Thy apostles, and disgrace us not on Resurrection Day! Verily, Thou never failest to fulfil Thy promise!"
"Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.
Our Lord, grant us what Thou hast promised us by Thy messengers and disgrace us not on the day of Resurrection. Surely Thou never failest in (Thy) promise!
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ
Faistajaba lahum rabbuhum annee la odeeAAu AAamala AAamilin minkum min thakarin aw ontha baAAdukum min baAAdin faallatheena hajaroo waokhrijoo min diyarihim waoothoo fee sabeelee waqataloo waqutiloo laokaffiranna AAanhum sayyi-atihim walaodkhilannahum jannatin tajree min tahtiha al-anharu thawaban min AAindi Allahi waAllahu AAindahu husnu alththawabi
Then responded to them their Lord, "Indeed, (will) not (let go) waste deeds (of the) doer among you [from] (whether) male or female each of you from (the) other. So those who emigrated and were driven out from their homes, and were harmed in My way and fought and were killed - surely I (will) remove from them their evil deeds and surely I will admit them (to) Gardens flowing from underneath them the rivers - a reward from [near] Allah. And Allah - with Him (is the) best reward."
And thus does their Sustainer answer their prayer: "I shall not lose sight of the labour of any of you who labours [in My way], be it man or woman: each of you is an issue of the other. Hence, as for those who forsake the domain of evil, and are driven from their homelands, and suffer hurt in My cause, and fight [for it], and are slain - I shall most certainly efface their bad deeds, and shall most certainly bring them into gardens through which running waters flow, as a reward from God: for with God is the most beauteous of rewards."
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered h arm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of God, and from His presence is the best of rewards."
And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.
So their Lord accepted their prayer, (saying): I will not suffer the work of any worker among you to be lost whether male or female, the one of you being the other. So those who fled and were driven forth from their homes and persecuted in My way and who fought and were slain, I shall truly remove their evil and make them enter Gardens wherein flow rivers -- a reward from Allah. And with Allah is the best reward.
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah , and Allah has with Him the best reward."
لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ
La yaghurrannaka taqallubu allatheena kafaroo fee albiladi
(Let) not deceive you (the) movement (of) those who disbelieved in the land.
LET IT NOT deceive thee that those who are bent on denying the truth seem to be able to do as they please on earth:
Let not the strutting about of the Unbelievers through the land deceive thee:
Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).
Let not control in the land of those who disbelieve, deceive thee.
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ
MataAAun qaleelun thumma ma/wahum jahannamu wabi/sa almihadu
An enjoyment little, then their abode (is) hell - [and] a wretched [the] resting place.
it is [but] a brief enjoyment, with hell thereafter as their goal - and how vile a resting-place! -
Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)!
It is but a brief comfort. And afterward their habitation will be hell, an ill abode.
A brief enjoyment! Then their abode is hell. And evil is the resting-place.
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.