الأنعام
6 - Livestock (Al-An'am)
Order of Revelation: 55وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Wahuwa allathee yatawaffakum biallayli wayaAAlamu ma jarahtum bialnnahari thumma yabAAathukum feehi liyuqda ajalun musamman thumma ilayhi marjiAAukum thumma yunabbi-okum bima kuntum taAAmaloona
And He (is) the One Who takes your (soul) by the night and He knows what you committed by the day. Then He raises you up therein, so that is fulfilled (the) term specified. Then to Him will be your return then He will inform you about what you used to do.
And He it is who causes you to be [like] dead at night, and knows what you work in daytime; and He brings you back to life each days in order that a term set [by Him] be fulfilled. In the end, unto Him you must return: and then He will make you understand all that you were doing [in life].
It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did.
He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.
And He it is Who takes your souls at night, and He knows what you earn by day, then He raises you up therein that an appointed term may be fulfilled. Then to Him is your return, then He will inform you of what you did.
And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
Wahuwa alqahiru fawqa AAibadihi wayursilu AAalaykum hafathatan hatta itha jaa ahadakumu almawtu tawaffat-hu rusuluna wahum la yufarritoona
And He (is) the Subjugator over His slaves, and He sends over you guardians until when comes (to) anyone of you the death take him Our messengers, and they (do) not fail.
And He alone holds sway over His servants. And He sends forth heavenly forces to watch over you until, when death approaches any of you, Our messengers cause him to die: and they do not overlook [anyone].
He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.
And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not remiss.
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].
ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ
Thumma ruddoo ila Allahi mawlahumu alhaqqi ala lahu alhukmu wahuwa asraAAu alhasibeena
Then they are returned to Allah their Protector - [the] True, Unquestionably, for Him (is) the judgment? And He (is) swiftest (of) the Reckoners.
And they [who have died] are thereupon brought before God, their true Lord Supreme. Oh, verily, His alone is all judgment: and He is the swiftest of all reckoners!
Then are men returned unto God, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.
Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.
Then are they sent back to Allah, their Master, the True one. Now surely His is the judgment and He is Swiftest in taking account.
Then they His servants are returned to Allah , their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
Qul man yunajjeekum min thulumati albarri waalbahri tadAAoonahu tadarruAAan wakhufyatan la-in anjana min hathihi lanakoonanna mina alshshakireena
Say, "Who saves you from darkness[es] (of) the land and the sea, you call Him humbly and secretly, "If He saves us from this, surely we will be from the grateful ones."
Say: "Who is it that saves you from the dark dangers of land and sea [when] you call unto Him humbly, and in the secrecy of your hearts, `If He will but save us from this [distress], we shall most certainly be among the grateful'?"
Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'.?"
Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.
Say: Who is it that delivers you from the calamities of the land and the sea? (when) you call upon Him, in humility and in secret: If He deliver us from this, we will certainly be of the grateful ones.
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.' "
قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ
Quli Allahu yunajjeekum minha wamin kulli karbin thumma antum tushrikoona
Say, "Allah saves you from it and from every distress, yet you associate partners (with Allah)."
Say: "God [alone] can save you from this and from every distress - and still you ascribe divinity to other powers beside Him!"
Say "It is God that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.
Say: Allah delivers you from this and from every distress, yet you set up others (with Him).
Say, "It is Allah who saves you from it and from every distress; then you [still] associate others with Him."
قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ
Qul huwa alqadiru AAala an yabAAatha AAalaykum AAathaban min fawqikum aw min tahti arjulikum aw yalbisakum shiyaAAan wayutheeqa baAAdakum ba/sa baAAdin onthur kayfa nusarrifu al-ayati laAAallahum yafqahoona
Say, "He (is) All-Capable [on] to send upon you punishment from above you or from beneath your feet or (to) confuse you (into) sects and make (you) taste - some of you violence (of) others." See how We explain the Signs so that they may understand.
Say: "It is He alone who has the power to let loose upon you suffering from above you or from beneath your feet, or to confound you with mutual discord and let you taste the fear of one another." Behold how many facets we give to these messages, so that they might understand the truth.
Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they ma y understand.
Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.
Say: He has the power to send on you a chastisement from above you or from beneath your feet, or to throw you into confusion, (making you) of different parties, and make some of you taste the violence of others. See how We repeat the messages that they may understand!
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.