الأنعام
6 - Livestock (Al-An'am)
Order of Revelation: 55وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Wama nursilu almursaleena illa mubashshireena wamunthireena faman amana waaslaha fala khawfun AAalayhim wala hum yahzanoona
And not We send the Messengers except (as) bearer of glad tidings and (as) warners. So whoever believed and reformed, then no fear upon them and not they will grieve.
And We send [Our] message-bearers only as heralds of glad tidings and as warners: hence, all who believe and live righteously -no fear need they have, and neither shall they grieve;
We send the apostles only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.
We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.
And We send not messengers but as bearers of good news and warners; then whoever believes and acts aright, they shall have no fear, nor shall they grieve.
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ
Waallatheena kaththaboo bi-ayatina yamassuhumu alAAathabu bima kanoo yafsuqoona
And those who denied [in] Our Verses will touch them the punishment for what they used to defiantly disobey.
whereas those who give the lie to Our messages - suffering will afflict them in result of all their sinful doings.
But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing.
But as for those who deny Our revelations, torment will afflict them for that they used to disobey.
And as for those who reject Our messages, chastisement will afflict them because they transgressed.
But those who deny Our verses - the punishment will touch them for their defiant disobedience.
قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ
Qul la aqoolu lakum AAindee khaza-inu Allahi wala aAAlamu alghayba wala aqoolu lakum innee malakun in attabiAAu illa ma yooha ilayya qul hal yastawee al-aAAma waalbaseeru afala tatafakkaroona
Say, "I (do) not say to you (that) with me (are the) treasures (of) Allah and not (that) I know the unseen and not I say to you that I (am) an Angel. I (do) not follow except what is revealed to me." Say, "Can be equal the blind and the seeing one?" Then will not you give thought?
Say [O Prophet]: "I do not say unto you, 'God's treasures are with me,'; nor [do I say], 'I know the things that are beyond the reach of human perception'; nor do I say unto you, 'Behold, I am an angel': I but follow what is revealed to me." Say: "Can the blind and the seeing be deemed equal? Will you not, then, take thought?"
Say: "I tell you not that with me are the treasures of God, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?
Say: I say not to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I follow only that which is revealed to me. Say: Are the blind and the seeing alike? Do you not then reflect?
Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
Waanthir bihi allatheena yakhafoona an yuhsharoo ila rabbihim laysa lahum min doonihi waliyyun wala shafeeAAun laAAallahum yattaqoona
And warn with it those who fear that they will be gathered to their Lord, not for them other than Him any protector and not any intercessor, so that they may (become) righteous.
And warn hereby those who fear lest they be gathered unto their Sustainer with none to protect them from Him or to intercede with Him, so that they might become [fully] conscious of Him.
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).
And warn with it those who fear that they will be gathered to their Lord -- there is no protector for them, nor any intercessor besides Him -- so that they may keep their duty.
And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ
Wala tatrudi allatheena yadAAoona rabbahum bialghadati waalAAashiyyi yureedoona wajhahu ma AAalayka min hisabihim min shay-in wama min hisabika AAalayhim min shay-in fatatrudahum fatakoona mina alththalimeena
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. Were you to expel/banish them then you would be of the wrongdoers.
Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance. Thou art in no wise accountable for them-just as they are in no wise accountable for thee -and thou hast therefore no right to repulse them: for then thou wouldst be among the evildoers.
Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.
And drive not away those who call upon their Lord, morning and evening, desiring only His pleasure. Neither art thou accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst drive them away and thus be of the wrongdoers.
And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ
Wakathalika fatanna baAAdahum bibaAAdin liyaqooloo ahaola-i manna Allahu AAalayhim min baynina alaysa Allahu bi-aAAlama bialshshakireena
And thus We try some of them with others that they say, "Are these (whom) Allah has favored [upon them] from among us?" Is not Allah most knowing of those who are grateful?
For it is in this way that We try men through one another - to the end that they might ask, "Has God, then, bestowed His favour upon those others in preference to us?" Does not God know best as to who is grateful [to Him]?
Thus did We try some of them by comparison with others, that they should say: "Is it these then that God hath favoured from amongst us?" Doth not God know best those who are grateful?
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?