الأنعام
6 - Livestock (Al-An'am)
Order of Revelation: 55فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ
Falamma raa alshshamsa bazighatan qala hatha rabbee hatha akbaru falamma afalat qala ya qawmi innee baree-on mimma tushrikoona
When he saw the sun rising he said, "This (is) my Lord, this (is) greater." But when it set, he said, "O my people! Indeed, I am free of what you associate (with Allah)."
Then, when he beheld the sun rising, he said, "This is my Sustainer! This one is the greatest [of all]!" - but when it [too] went down, he exclaimed: "O my people! Behold, far be it from me to ascribe divinity, as you do, to aught beside God!
When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to God.
And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).
Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah .
إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ
Innee wajjahtu wajhiya lillathee fatara alssamawati waal-arda haneefan wama ana mina almushrikeena
Indeed, I [I] have turned my face to the One Who created the heavens and the earth (as) a true monotheist, and not I (am) of the polytheists.
Behold, unto Him who brought into being the heavens and the earth have I turned my face, having turned away from all that is false; and I am not of those who ascribe divinity to aught beside Him."
"For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to God."
Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.
Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.
Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah ."
وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ
Wahajjahu qawmuhu qala atuhajjoonnee fee Allahi waqad hadani wala akhafu ma tushrikoona bihi illa an yashaa rabbee shay-an wasiAAa rabbee kulla shay-in AAilman afala tatathakkaroona
And argued with him his people. He said, "Do you argue with me concerning Allah while certainly He has guided me? And I (do) not fear what you associate with Him, unless [that] my Lord wills anything. Encompasses my Lord every thing (in) knowledge. Then will not you take heed?
And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills. All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind?
His people disputed with him. He said: "(Come) ye to dispute with me, about God, when He (Himself) hath guided me? I fear not (the beings) ye associate with God: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowle dge all things. Will ye not (yourselves) be admonished?
His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?
And his people disputed with him. He said: Do you dispute with me respecting Allah and He has guided me indeed? And I fear not in any way those that you set up with Him, unless my Lord please. My Lord comprehends all things in His knowledge. Will you not then mind?
And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ
Wakayfa akhafu ma ashraktum wala takhafoona annakum ashraktum biAllahi ma lam yunazzil bihi AAalaykum sultanan faayyu alfareeqayni ahaqqu bial-amni in kuntum taAAlamoona
And how could I fear what you associate (with Allah) while not you fear that you have associated with Allah what He did not send down for it to you any authority. So which (of) the two parties has more right to security if you know?"
And why should I fear anything that you worship side by side with Him, seeing that you are not afraid of ascribing divinity to other powers beside God without His ever having bestowed upon you from on high any warrant therefor? [Tell me,] then, which of the two parties has a better right to feel secure -if you happen to know [the answer]?
"How should I fear (the beings) ye associate with God, when ye fear not to give partners to God without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.
How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.
And how should I fear what you have set up (with Him), while you fear not to set up with Allah that for which He has sent down to you no authority. Which then of the two parties is surer of security, if you know?
And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?
الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ
Allatheena amanoo walam yalbisoo eemanahum bithulmin ola-ika lahumu al-amnu wahum muhtadoona
Those who believed and (did) not mix their belief with wrong, those, for them, (is) the security and they (are) rightly guided.
Those who have attained to faith, and who have not obscured their faith by wrongdoing-it is they who shall be secure, since it is they who have found the right path!"
"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.
Those who believe and mix not up their faith with iniquity -- for them is security and they go aright.
They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided.
وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
Watilka hujjatuna ataynaha ibraheema AAala qawmihi narfaAAu darajatin man nashao inna rabbaka hakeemun AAaleemun
And this (is) Our argument, We gave it (to) Ibrahim against his people. We raise (by) degrees whom We will. Indeed, your Lord (is) All-Wise, All-Knowing.
And this was Our argument which We vouchsafed unto Abraham against his people: [for] We do raise by degrees whom We will. Verily, thy Sustainer is wise, all-knowing.
That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.
And this was Our argument which We gave to Abraham against his people. We exalt in degrees whom We please. Surely they Lord is Wise, Knowing.
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.