غافر
40 - Forgiver (Ghafer)
Order of Revelation: 60تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ
TadAAoonanee li-akfura biAllahi waoshrika bihi ma laysa lee bihi AAilmun waana adAAookum ila alAAazeezi alghaffari
You call me that I disbelieve in Allah and (to) associate with Him what not for me of it any knowledge, and I call you to the All-Mighty, the Oft-Forgiving.
- [for] you call upon me to deny [the oneness of] God and to ascribe a share in His divinity to aught of which I cannot [possibly] have any knowledge the while I summon you to [a cognition of] the Almighty, the All-Forgiving!
"Ye do call upon me to blaspheme against God, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!"
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.
You call me to disbelieve in Allah and to associate with Him that of which I have no knowledge, and I call you to the Mighty, the Forgiving.
You invite me to disbelieve in Allah and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.
لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ
La jarama annama tadAAoonanee ilayhi laysa lahu daAAwatun fee alddunya wala fee al-akhirati waanna maraddana ila Allahi waanna almusrifeena hum as-habu alnnari
No doubt that what you call me to it not for it a claim in the world and not in the Hereafter; and that our return (is) to Allah, and that the transgressors - they (will be the) companions (of) the Fire.
There is no doubt that what you summon me to is something that has no claim to being invoked either in this world or in the life to come - as [there is no doubt] that unto God is our return, and that they who have wasted their own selves shall find themselves in the fire:
"Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to God; and the Transgressors will be Companions of the Fire!
Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.
Without doubt that which you call me to has no title to be called to in this world, or in the hereafter, and our return is to Allah, and the prodigals are companions of the Fire.
Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allah , and indeed, the transgressors will be companions of the Fire.
فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ
Fasatathkuroona ma aqoolu lakum waofawwidu amree ila Allahi inna Allaha baseerun bialAAibadi
And you will remember what I say to you, and I entrust my affair to Allah. Indeed, Allah (is) All-Seer of (His) slaves."
and at that time you will [have cause to] remember what I am telling you [now]. But [as for me,] I commit myself unto God: for, verily, God sees all that is in [the hearts of] His servants."
"Soon will ye remember what I say to you (now), My (own) affair I commit to God: for God (ever) watches over His Servants."
And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.
So you will remember what I say to you, and I entrust my affair to Allah. Surely Allah is Seer of the servants.
And you will remember what I [now] say to you, and I entrust my affair to Allah . Indeed, Allah is Seeing of [His] servants."
فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ
Fawaqahu Allahu sayyi-ati ma makaroo wahaqa bi-ali firAAawna soo-o alAAathabi
So Allah protected him (from the) evils that they plotted, and enveloped (the) people (of) Firaun (the) worst punishment,
And God preserved him from the evil of their scheming, whereas suffering vile was to encompass Pharaoh's folk:
Then God saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.
So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,
So Allah protected him from the evil that they planned; and evil chastisement overtook Pharaoh's people --
So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -
النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ
Alnnaru yuAAradoona AAalayha ghuduwwan waAAashiyyan wayawma taqoomu alssaAAatu adkhiloo ala firAAawna ashadda alAAathabi
The Fire; they are exposed to it morning and evening. And (the) Day (will be) established the Hour, "Cause to enter (the) people (of) Firaun (in the) severest punishment."
the fire [of the hereafter - that fire] which they had been made to contemplate [in vain], morning and evening: for on the Day when the Last Hour dawns [God will say], Make Pharaoh's folk enter upon suffering most severe!"
In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.
The Fire. They are brought before it (every) morning and evening, and on the day when the Hour comes to pass: Make Pharaoh's people enter the severest chastisement.
The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."
وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ
Wa-ith yatahajjoona fee alnnari fayaqoolu aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna naseeban mina alnnari
And when they will dispute in the Fire, then will say the weak to those who were arrogant, "Indeed, we [we] were for you followers, so can you avert from us a portion of the Fire?"
AND LO! They [who in life were wont to deny the truth] will contend with one another in the fire [of the hereafter]; and then the weak will say unto those who had gloried in their arrogance, Behold, we were but your followers: can you, then, relieve us of some [of our] share of this fire?"
Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?
And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?
And when they contend one with another in the Fire, the weak saying to those who were proud: Surely we were your followers; will you then avert from us a portion of the Fire?
And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"