غافر
40 - Forgiver (Ghafer)
Order of Revelation: 60وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ
Waqala firAAawnu ya hamanu ibni lee sarhan laAAallee ablughu al-asbaba
And said Firaun, "O Haman! Construct for me a tower that I may reach the ways
But Pharaoh said: O Haman! Build me a lofty tower, that haply I may attain to the [right] means
Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means-
And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,
And Pharaoh said: O Haman, build for me a tower that I may attain the means of access --
And Pharaoh said, "O Haman, construct for me a tower that I might reach the ways -
أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ
Asbaba alssamawati faattaliAAa ila ilahi moosa wa-innee laathunnuhu kathiban wakathalika zuyyina lifirAAawna soo-o AAamalihi wasudda AAani alssabeeli wama kaydu firAAawna illa fee tababin
(The) ways (to) the heavens so I may look at (the) God (of) Musa; and indeed, I [I] surely think him (to be) a liar." And thus was made fair-seeming to Firaun (the) evil (of) his deed, and he was averted from the way. And not (was the) plot (of) Firaun except in ruin.
the means of approach to the heavens - and that [thus] I may have a look at the god of Moses: for, behold, I am indeed certain that he is a liar!" And thus, goodly seemed unto Pharaoh the evil of his own doings, and so he was barred from the path [of truth]: and Pharaoh's guile did not lead to aught but ruin.
"The ways and means of (reaching) the heavens, and that I may mount up to the God of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.
The means of access to the heavens, then reach the God of Moses, and I surely think him to be a liar. And thus the evil of his deed was made fair-seeming to Pharaoh, and he was turned aside from the way. And the plot of Pharaoh ended in naught but ruin.
The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.
وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ
Waqala allathee amana ya qawmi ittabiAAooni ahdikum sabeela alrrashadi
And said the one who believed, "O my people! Follow I will guide you (to the) way, the right.
Still, the man who had attained to faith went on: O my people! Follow me: I shall guide you onto the path of rectitude!
The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right.
And he who believed said: O my people! Follow me. I will show you the way of right conduct.
And he who believed said: O my people, follow me I will guide you to the right way.
And he who believed said, "O my people, follow me, I will guide you to the way of right conduct.
يَا قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ
Ya qawmi innama hathihi alhayatu alddunya mataAAun wa-inna al-akhirata hiya daru alqarari
O my people! Only this, the life (of) the world, (is) enjoyment, and indeed, the Hereafter - it (is the) home, (of) settlement.
O my people! This worldly life is but a brief enjoyment, whereas, behold, the life to come is the home abiding.
"O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last.
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.
O my people, this life of the world is but a (passing) enjoyment, and Hereafter, that is the abode to settle.
O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.
مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ
Man AAamila sayyi-atan fala yujza illa mithlaha waman AAamila salihan min thakarin aw ontha wahuwa mu/minun faola-ika yadkhuloona aljannata yurzaqoona feeha bighayri hisabin
Whoever does an evil then not he will be recompensed but (the) like thereof; and whoever does righteous (deeds), of male or female, while he (is) a believer, then those will enter Paradise, they will be given provision in it without account.
[There,] anyone who has done a bad deed will be requited with no more than the like thereof, whereas anyone, be it man or woman, who has done righteous deeds and is a believer withal - all such will enter paradise, wherein they shall be blest with good beyond all reckoning!
"He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure.
Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.
Whoever does evil, he is requited only with the like of it; and whoever does good, whether male or female, and he is a believer, these shall enter the Garden, to be given therein sustenance without measure.
Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.
وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ
Waya qawmi malee adAAookum ila alnnajati watadAAoonanee ila alnnari
And O my people! What (is) for me (that) I call you to the salvation while you call me to the Fire!
And, O my people, how is it that I summon you to salvation, the while you summon me to the fire?
"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire!
And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?
And, O my people, how is it that I call you to salvation and you call me to the Fire?
And O my people, how is it that I invite you to salvation while you invite me to the Fire?