يونس
10 - Jonah (Younus)
Order of Revelation: 51هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ
Hunalika tabloo kullu nafsin ma aslafat waruddoo ila Allahi mawlahumu alhaqqi wadalla AAanhum ma kanoo yaftaroona
There will be put to trial every soul (for) what it did previously, and they will be returned to Allah their Lord the true, and will be lost from them what they used (to) invent.
There and then will every human being clearly apprehend what he has done in the past; and all will be brought back unto God,* their true Lord Supreme, and all their false imagery will have forsaken them.
There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to God their rightful Lord, and their invented falsehoods will leave them in the lurch.
There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.
There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them.
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah , their master, the Truth, and lost from them is whatever they used to invent.
قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ
Qul man yarzuqukum mina alssama-i waal-ardi amman yamliku alssamAAa waal-absara waman yukhriju alhayya mina almayyiti wayukhriju almayyita mina alhayyi waman yudabbiru al-amra fasayaqooloona Allahu faqul afala tattaqoona
Say, "Who provides for you from the sky and the earth? Or who controls the hearing and the sight? And who brings out the living from the dead, and brings forth the dead from the living? And who disposes the affairs?" Then they will say, "Allah." Then say, "Then will not you fear (Him)?"
SAY: "Who is it that provides you with sustenance out of heaven and earth, or who is it that has full power over [your] hearing and sight? And who is it that brings forth the living out of that which is dead, and brings forth the dead out of that which is alive? And who is it that governs all that exists?" And they will [surely] answer: "[It is] God. , Say, then: "Will you not, then, become [fully] conscious of Him-
Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "God". Say, "will ye not then show piety (to Him)?"
Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?
Say: Who gives you sustenance from the heaven and the earth, or who controls the hearing and the sight, and who brings forth the living from the dead, and brings for the dead from the living? And who regulates the affair? They will say: Allah. Say then: Will you not then guard against evil?
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, " Allah ," so say, "Then will you not fear Him?"
فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّىٰ تُصْرَفُونَ
Fathalikumu Allahu rabbukumu alhaqqu famatha baAAda alhaqqi illa alddalalu faanna tusrafoona
For that (is) Allah, your Lord, the true. So what (can be) after the truth except the error? So how (are) you turned away.
seeing that He is God, your Sustainer, the Ultimate Truth? For, after the truth [has been forsaken], what is there [left] but error? How, then, can you lose sight of the truth?"
Such is God, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?
Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!
Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!
For that is Allah , your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ
Kathalika haqqat kalimatu rabbika AAala allatheena fasaqoo annahum la yu/minoona
Thus (is) proved true (the) Word (of) your Lord upon those who defiantly disobeyed, that they (will) not believe.
Thus is thy Sustainer's word proved true with regard to such as are bent on sinful doings: they will not believes
Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.
Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.
Thus does the word of thy Lord prove true against those who transgress that they believe not.
Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّىٰ تُؤْفَكُونَ
Qul hal min shuraka-ikum man yabdao alkhalqa thumma yuAAeeduhu quli Allahu yabdao alkhalqa thumma yuAAeeduhu faanna tu/fakoona
Say, "Is (there) of your partners (any) who originates the creation then repeats it?" Say, "Allah originates the creation then repeats it. So how you are deluded?"
Say: "Can any of those beings to whom you ascribe a share in God's divinity create [life] in the first instance, and then bring it forth anew?" Say: "It is God [alone] who creates [all life] in the first instance, and then brings it forth anew. How perverted, then, are your minds!"
Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is God Who originates creation and repeats it: then how are ye deluded away (from the truth)?"
Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!
Say: Is there anyone among your associate-gods who produces the first creation, then reproduces it? Say: Allah produces the first creation, then He reproduces it. How are you then turned away!
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, " Allah begins creation and then repeats it, so how are you deluded?"
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
Qul hal min shuraka-ikum man yahdee ila alhaqqi quli Allahu yahdee lilhaqqi afaman yahdee ila alhaqqi ahaqqu an yuttabaAAa amman la yahiddee illa an yuhda fama lakum kayfa tahkumoona
Say, "Is (there) of your partners (any) who guides to the truth?" Say, "Allah guides to the truth. Is then (he) who guides to the truth more worthy that he should bellowed or (he) who (does) not guide unless [that] he is guided? Then what (is) for you, how you judge?"
Say: "Does any of those beings to whom you ascribe a share in God's divinity guide unto the truth?" Say: "It is God [alone] who guides unto the truth. Which, then, is more worthy to be followed - He who guides unto the truth, or he who cannot find the right way unless he is guided? What, then, is amiss with you and your judgment?"*
Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is God Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?
Say: Is there any of your associate-gods who guides to the Truth? Say: Allah guides to the Truth. Is He then Who guides to the Truth more worthy to be followed, or he who finds not the way unless he is guided? What is matter with you? How do you judge?
Say, "Are there of your 'partners' any who guides to the truth?" Say, " Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"