يونس
10 - Jonah (Younus)
Order of Revelation: 51إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ
Innama mathalu alhayati alddunya kama-in anzalnahu mina alssama-i faikhtalata bihi nabatu al-ardi mimma ya/kulu alnnasu waal-anAAamu hatta itha akhathati al-ardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaAAalnaha haseedan kaan lam taghna bial-amsi kathalika nufassilu al-ayati liqawmin yatafakkaroona
Only (the) example (of) the life (of) the world (is) like (the) water which We sent down from the sky, so absorbs [with] it, (the) plants (of) the earth from eat the men and the cattle, until when takes the earth its adornment and is beautified and think its people that they have the power over it, comes (to) it Our command (by) night or (by) day, and We make it a harvest clean-mown, as if not it had flourished yesterday. Thus We explain the Signs for a people who reflect.
The parable of the life of this world is but that of rain which We send down from the sky, and which is absorbed by the plants of the earth whereof men and animals draw nourishment, until -when the earth has assumed its artful adornment and has been embellished, and they who dwell on it believe that they have gained mastery over it -there comes down upon it Our judgment, by night or by day, and We cause it to become [like] a field mown down, as if there had been no yesterday. Thus clearly do We spell out these messages unto people who think!
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus d o We explain the Signs in detail for those who reflect.
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.
The likeness of this world's life is only as water which We send down from the clouds, then the herbage of the earth, of which men and cattle eat, grows luxuriantly thereby; until when the earth puts on its golden raiment and it becomes adorned, and its people think that they are masters of it, Our command comes to it, by night or by day, so We render it as reaped seed-produce, as though it had not flourished yesterday. Thus do We make clear the messages for a people who reflect.
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
WaAllahu yadAAoo ila dari alssalami wayahdee man yashao ila siratin mustaqeemin
And Allah calls to (the) Home (of) the Peace, and guides whom He wills to (the) straight path.
AND [know that] God invites [man] unto the abode of peace, and guides him that wills [to be guided] onto a straight way.
But God doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight.
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.
And Allah invites to the abode of peace, and guides whom He pleases to the right path.
And Allah invites to the Home of Peace and guides whom He wills to a straight path
لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
Lillatheena ahsanoo alhusna waziyadatun wala yarhaqu wujoohahum qatarun wala thillatun ola-ika as-habu aljannati hum feeha khalidoona
For those who do good (is) the best and more. And not (will) cover their faces dust and not humiliation. Those (are the) companions (of) Paradise, they in it (will) abide forever.
For those who persevere in doing good there is the ultimate good in store, and more [than that]. No darkness and no ignominy will overshadow their faces [on Resurrection Day]: it is they who are destined for paradise, therein to abide.
To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.
For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide.
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ مُظْلِمًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Waallatheena kasaboo alssayyi-ati jazao sayyi-atin bimithliha watarhaquhum thillatun ma lahum mina Allahi min AAasimin kaannama oghshiyat wujoohuhum qitaAAan mina allayli muthliman ola-ika as-habu alnnari hum feeha khalidoona
And those who earned the evil deeds, (the) recompense (of) an evil deed (is) like it, and (will) cover them humiliation. They will not have from Allah any defender. As if had been covered their faces (with) pieces from the darkness (of) night. Those (are the) companions (of) the Fire, they in it (will) abide forever.
But us for those who have done evil deeds - the recompense of an evil, deed shall be the like thereof: and - since they will have none to defend them against God - ignominy will overshadow them as though their faces were veiled by the night's own darkness: it is they who are destined for the fire. therein to abide.
But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) God: Their faces will be covered, as it were, with pieces from the depth of the darkness of night : they are companions of the Fire: they will abide therein (for aye)!
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.
And those who earn evil, the punishment of an evil is the like thereof, and abasement will cover them -- they will have none to protect them from Allah -- as if their faces had been covered with slices of the dense darkness of night. These are the companions of the Fire; therein they will abide.
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
Wayawma nahshuruhum jameeAAan thumma naqoolu lillatheena ashrakoo makanakum antum washurakaokum fazayyalna baynahum waqala shurakaohum ma kuntum iyyana taAAbudoona
And (the) Day We will gather them all together, then We will say to those who associate partners (with Allah), "(Remain in) your place you and your partners." Then We will separate [between] them, and (will) say their partners, "Not you used (to) worship us."
For, one Day We shall gather them all together, and then We shall say unto those who [in their lifetime] ascribed divinity to aught but God, "Stand where you are, you and those [beings and powers] to whom you were wont to ascribe a share in God's divinity! -for by then We shall have [visibly] separated them from one another . And the beings to whom they had ascribed a share in God's divinity will say [to those who had worshipped them], "It was not us that you were wont to worship;
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped!
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.
And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served.
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah , "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,
فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ
Fakafa biAllahi shaheedan baynana wabaynakum in kunna AAan AAibadatikum laghafileena
So sufficient (is) Allah (as) a witness between us and between you that we were of your worship certainly unaware.
and none can bear witness between us and you as God does: we were, for certain, unaware of your worshipping [us].
"Enough is God for a witness between us and you: we certainly knew nothing of your worship of us!"
Allah sufficeth as a witness between us and you, that we were unaware of your worship.
So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).
And sufficient is Allah as a witness between us and you that we were of your worship unaware."