الأنعام
6 - Livestock (Al-An'am)
Order of Revelation: 55قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Qul liman ma fee alssamawati waal-ardi qul lillahi kataba AAala nafsihi alrrahmata layajmaAAannakum ila yawmi alqiyamati la rayba feehi allatheena khasiroo anfusahum fahum la yu/minoona
Say, "To whom (belongs) what (is) in the heavens and the earth?" Say, "To Allah." He has decreed upon Himself the Mercy. Surely He will assemble you on (the) Day (of) the Resurrection, (there is) no doubt about it. Those who have lost themselves, then they (do) not believe.
Say: "Unto whom belongs all that is in the heavens and on earth?" Say: "Unto God, who has willed upon Himself the law of grace and mercy. He will assuredly gather you all together on the Day of Resurrection, [the coming of] which is beyond all doubt: yet those who have squandered their own selves-it is they who refuse to believe [in Him],
Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To God. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost t heir own souls, that will not believe.
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.
Say: To whom belongs whatever is in the heavens and the earth? Say: To Allah. He has ordained mercy on Himself. He will certainly gather you on the Resurrection day -- there is no doubt about it. Those who have lost their souls will not believe.
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah ." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Walahu ma sakana fee allayli waalnnahari wahuwa alssameeAAu alAAaleemu
And for Him (is) whatever dwells in the night and the day, and He (is) All-Hearing, All-Knowing.
although His is all that dwells in the night and the day, and He alone is all-hearing, all-knowing.
To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.
And to Him belongs whatever dwells in the night and the day. And He is the Hearing, the Knowing.
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ
Qul aghayra Allahi attakhithu waliyyan fatiri alssamawati waal-ardi wahuwa yutAAimu wala yutAAamu qul innee omirtu an akoona awwala man aslama wala takoonanna mina almushrikeena
Say, "Is it other than Allah I (should) take (as) a protector, Creator, (of) the heavens and the earth, while (it is) He Who feeds and not He is fed?" Say, "Indeed I [I] am commanded that I be (the) first who submits (to Allah) and not be of the polytheists."
Say: "Am I to take for my master anyone but God, the Originator of the heavens and the earth, when it is He who gives nourishment and Himself needs none?" Say: "I am bidden to be foremost among those who surrender themselves unto God, and not to be among those who ascribe divinity to aught beside Him."
Say: "Shall I take for my protector any other than God, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to God (in Islam), and be not thou of the company of those who join gods with God."
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.
Say: Shall I take for a friend other than Allah, the Originator of the heavens and the earth, and He feeds and is not fed? Say: I am commanded to be the first of those who submit. And be thou not of the polytheists.
Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah ] and [was commanded], 'Do not ever be of the polytheists.' "
قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
Qul innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin
Say, "Indeed, I [I] fear if I disobeyed my Lord, punishment (of) a Mighty Day."
Say: "Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]."
Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day.
Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.
Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous day.
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَٰلِكَ الْفَوْزُ الْمُبِينُ
Man yusraf AAanhu yawma-ithin faqad rahimahu wathalika alfawzu almubeenu
Whoever is averted from it that Day then surely He had Mercy on him. And that (is) the success (the) clear.
Upon him who shall be spared on that Day, He will indeed have bestowed His grace: and this will be a manifest triumph.
"On that day, if the penalty is averted from any, it is due to God's mercy; And that would be (Salvation), the obvious fulfilment of all desire.
He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.
He from whom it is averted on that day, Allah indeed has had mercy on him. And this is a manifest achievement.
He from whom it is averted that Day - [ Allah ] has granted him mercy. And that is the clear attainment.
وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Wa-in yamsaska Allahu bidurrin fala kashifa lahu illa huwa wa-in yamsaska bikhayrin fahuwa AAala kulli shay-in qadeerun
And if Allah touches you with affliction then no remover of it except Him. And if He touches you with good, then He (is) on every thing All-Powerful.
And if God should touch thee with misfortune, there is none who could remove it but He; and if He should touch thee with good fortune -it is He who has the power to will anything:
"If God touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.
And if Allah touch thee with affliction, there is none to remove it but He. And if He touch thee with good, He is Possessor of power over all things.
And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.