الروم
30 - The Romans (Al-Room)
Order of Revelation: 84فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
Faaqim wajhaka lilddeeni haneefan fitrata Allahi allatee fatara alnnasa AAalayha la tabdeela likhalqi Allahi thalika alddeenu alqayyimu walakinna akthara alnnasi la yaAAlamoona
So set your face to the religion upright. Nature (made by) Allah (upon) which He has created mankind [on it]. No change (should there be) in the creation (of) Allah. That (is) the religion the correct, but most men (do) not know.
AND SO, set thy face steadfastly towards the [one ever-true] faith, turning away from all that is false, in accordance with the natural disposition which God has instilled into man: [for,] not to allow any change to corrupt what God has thus created this is the [purpose of the one] ever-true faith; but most people know it not.
So set thou thy face steadily and truly to the Faith: (establish) God's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by God: that is the standard Religion: but most among manki nd understand not.
So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -
So set thy face for religion, being upright, the nature made by Allah in which He has created men. There is no altering Allah's creation. That is the right religion -- but most people know not --
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.
مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ
Muneebeena ilayhi waittaqoohu waaqeemoo alssalata wala takoonoo mina almushrikeena
Turning to Him, and fear Him and establish the prayer and (do) not be of the polytheists
[Turn, then, away from all that is false,] turning unto Him [alone]; and remain conscious of Him, and be constant in prayer, and be not among those who ascribe divinity to aught beside Him,
Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with God,-
Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);
Turning to Him; and keep your duty to Him, and keep up prayer and be not of the polytheists,
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah
مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ
Mina allatheena farraqoo deenahum wakanoo shiyaAAan kullu hizbin bima ladayhim farihoona
Of those who divide their religion and become sects, each party in what they have rejoicing.
[or] among those who have broken the unity of their faith and have become sects, each group delighting in but what they themselves hold [by way of tenets].
Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself!
Of those who split up their religion and became schismatics, each sect exulting in its tenets.
Of those who split up their religion and become parties; every sect rejoicing in that which is with it.
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.
وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ
Wa-itha massa alnnasa durrun daAAaw rabbahum muneebeena ilayhi thumma itha athaqahum minhu rahmatan itha fareequn minhum birabbihim yushrikoona
And when touches people hardship, they call their Lord turning to Him. Then when He causes them to taste from Him Mercy behold! A party of them with their Lord associate partners
NOW [thus it is:] when affliction befalls men, they cry out unto their Sustainer, turning unto Him [for help]; but as soon as He lets them taste of His grace, lo! some of them [begin to] ascribe to other powers a share in their Sustainer's divinity,
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-
And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord
And when harm afflicts men, they call upon their Lord, turning to Him, then when He makes them taste of mercy from Him, lo! some of them begin to associate (others) with their Lord,
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ
Liyakfuroo bima ataynahum fatamattaAAoo fasawfa taAAlamoona
So as to deny [in] what, We have granted them. Then enjoy, but soon you will know.
[as if] to prove their ingratitude for all that We have granted them! Enjoy, then, your [brief] life: but in time you will come to know [the truth]!
(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly).
So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.
So as to be ungrateful for that which We have given them. So enjoy yourselves a while -- you will soon come to know.
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ
Am anzalna AAalayhim sultanan fahuwa yatakallamu bima kanoo bihi yushrikoona
Or have We sent to them an authority and it speaks of what they were with Him associating?
Have We ever bestowed upon them from on high a divine writ which would speak [with approval] of their worshipping aught beside Us?
Or have We sent down authority to them, which points out to them the things to which they pay part-worship?
Or have We revealed unto them any warrant which speaketh of that which they associate with Him?
Or, have We sent to them an authority so that it speaks of that which they associate with Him?
Or have We sent down to them an authority, and it speaks of what they were associating with Him?