الروم
30 - The Romans (Al-Room)
Order of Revelation: 84وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
Wamin ayatihi yureekumu albarqa khawfan watamaAAan wayunazzilu mina alssama-i maan fayuhyee bihi al-arda baAAda mawtiha inna fee thalika laayatin liqawmin yaAAqiloona
And among His Signs He shows you the lightning (causing) fear and hope, and He sends down from the sky water and gives life therewith (to) the earth after its death. Indeed, in that surely (are) Signs for a people who use intellect.
And among His wonders is this: He displays before you the lightning, giving rise to [both] fear and hope, and sends down water from the skies, giving life thereby to the earth after it had been lifeless: in this, behold, there are messages indeed for people who use their reason!
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.
And of His signs is this, that He shows you the lightning for fear and for hope, and sends down water from the cloud, then gives life therewith to the earth after its death. Surely there are signs in this for a people who understand.
And of His signs is [that] He shows you the lightening [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ
Wamin ayatihi an taqooma alssamao waal-ardu bi-amrihi thumma itha daAAakum daAAwatan mina al-ardi itha antum takhrujoona
And among His Signs (is) that stands the heavens and the earth by His Command. Then when He calls you (with) a call, from the earth, behold! You will come forth.
And among His wonders is this: the skies and the earth stand firm at His behest. [Remember all this: for] in the end, when He will call you forth from the earth with a single call - lo! you will [all] emerge [for judgment].
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.
And of His signs is this, that the heaven and the earth subsist by His command. Then when He calls you -- from the earth -- lo! you come forth.
And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ
Walahu man fee alssamawati waal-ardi kullun lahu qanitoona
And to Him (belongs) whoever (is) in the heavens and the earth. All to Him (are) obedient.
For, unto Him belongs every being that is in the heavens and on earth; all things devoutly obey His will.
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.
Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.
And His is whosoever is in the heavens and the earth. All are obedient to Him.
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
Wahuwa allathee yabdao alkhalqa thumma yuAAeeduhu wahuwa ahwanu AAalayhi walahu almathalu al-aAAla fee alssamawati waal-ardi wahuwa alAAazeezu alhakeemu
And He (is) the One Who originates the creation then repeats it, and it (is) easier for Him And for Him (is) the description, the highest in the heavens and the earth. And He (is) the All-Mighty, the All-Wise.
And He it is who creates [all life] in the first instance, and then brings it forth anew: and most easy is this for Him, since His is the essence of all that is most sublime in the heavens and on earth, and He alone is almighty, truly wise.
It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.
He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.
And He it is, Who originates the creation, then reproduces it, and it is very easy to Him. And His is the most exalted state in the heavens and the earth; and He is the Mighty, the Wise.
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.
ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ
Daraba lakum mathalan min anfusikum hal lakum mimma malakat aymanukum min shurakaa fee ma razaqnakum faantum feehi sawaon takhafoonahum kakheefatikum anfusakum kathalika nufassilu al-ayati liqawmin yaAAqiloona
He sets forth to you an example from yourselves. Is for you among what possess your right hands any partners in what We have provided you so you in it (are) equal, you fear them as you fear yourselves? Thus We explain the Verses for a people (who) use reason.
He propounds unto you a parable drawn from your own life: Would you [agree to] have some of those whom your right hands possess as [full-fledged] partners in whatever We may have bestowed upon you as sustenance, so that you [and they] would have equal shares in it, and you would fear [to make use of it without consulting] them, just as you might fear [the more powerful of] your equals? Thus clearly do We spell out these messages unto people who use their reason.
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.
He sets forth to you a parable related to yourselves. Have you among those whom your right hands possess partners in that which We have provided you with, so that with respect to it you are alike -- you fear them as you fear each other? Thus do We make the messages clear for a people who understand.
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.
بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ فَمَن يَهْدِي مَنْ أَضَلَّ اللَّهُ وَمَا لَهُم مِّن نَّاصِرِينَ
Bali ittabaAAa allatheena thalamoo ahwaahum bighayri AAilmin faman yahdee man adalla Allahu wama lahum min nasireena
Nay, follow those who do wrong, their desires, without knowledge. Then who (can) guide (one) whom Allah has let go astray? And not for them any helpers.
But nay - they who are bent on evildoing follow but their own desires, without having any knowledge (of the truth). And who could guide those whom God has [thus] let go astray, and who (thereupon) have none to succour them?
Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom God leaves astray? To them there will be no helpers.
Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.
Nay, those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah leaves in error? And they shall have no helpers.
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.