يونس
10 - Jonah (Younus)
Order of Revelation: 51وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
Walaw anna likulli nafsin thalamat ma fee al-ardi laiftadat bihi waasarroo alnnadamata lamma raawoo alAAathaba waqudiya baynahum bialqisti wahum la yuthlamoona
And if that for every soul (that) wronged, whatever (is) in the earth, it (would) seek to ransom with it, and they (will) confide the regret when they see the punishment. But will be judged between them in justice, and they (will) not (be) wronged.
And all human beings that have been doing evil's would surely, if they possessed all that is on earth, offer it as ransom [on Judgment Day]; and when they see the suffering [that awaits them], they will be unable to express their remorse. But judgment will be passed on them in all equity; and they will not be wronged.
Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unt o them.
And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.
And if every soul that has done injustice had all that is in the earth, it would offer it for ransom. And they will manifest regret when they see the chastisement. And it will be decided between them with justice, and they will not be wronged.
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged
أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Ala inna lillahi ma fee alssamawati waal-ardi ala inna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoona
No doubt, indeed, for Allah (is) whatever (is) in the heavens and the earth. No doubt indeed, (the) Promise of Allah (is) true. But most of them (do) not know.
Oh, verily, unto God belongs all that is in the heavens and on earth! Oh, verily, God's promise always comes true-but most of them know it not!
Is it not (the case) that to God belongeth whatever is in the heavens and on earth? Is it not (the case) that God's promise is assuredly true? Yet most of them understand not.
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.
Now surely whatever is in the heavens and the earth is Allah's. Now surely Allah's promise is true, but most of them know not.
Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know
هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
Huwa yuhyee wayumeetu wa-ilayhi turjaAAoona
He gives life and causes death, and to Him you will be returned.
He alone grants life and deals death; and unto Him you all must return.
It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.
He quickeneth and giveth death, and unto Him ye will be returned.
He gives life and causes death, and to Him you will be returned.
He gives life and causes death, and to Him you will be returned
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Ya ayyuha alnnasu qad jaatkum mawAAithatun min rabbikum washifaon lima fee alssudoori wahudan warahmatun lilmu/mineena
O mankind! Verily has come to you an instruction from your Lord, and a healing for what (is) in your breasts, and guidance and mercy for the believers.
O MANKIND! There has now come unto you an admonition from your Sustainer, and a cure for all [the ill] that may be in men's hearts, and guidance and grace unto all who believe [in Him].
O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.
O men, there has come to you indeed an admonition from your Lord and a healing for what is in the breasts; and a guidance and a mercy for the believers.
O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Qul bifadli Allahi wabirahmatihi fabithalika falyafrahoo huwa khayrun mimma yajmaAAoona
Say, "In the Bounty of Allah and in His Mercy so in that let them" It (is) better than what they accumulate.
Say: "In [this] bounty of God and in His grace-in this, then, let them rejoice: it is better than all [the worldly wealth] that they may amass!"
Say: "In the bounty of God. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard.
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.
Say: In the grace of Allah and in His mercy, in that they should rejoice. It is better than that which they hoard.
Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate."
قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ
Qul araaytum ma anzala Allahu lakum min rizqin fajaAAaltum minhu haraman wahalalan qul allahu athina lakum am AAala Allahi taftaroona
Say, "Have you seen what Allah has sent down for you of (the) provision, and you have made of it unlawful and lawful?" Say, "Has Allah permitted [to] you, or against Allah you invent (lies)?"
Say: "Have you ever considered all the means of sustenance which God has bestowed upon you from on high -and which you thereupon divide into 'things forbidden' and 'things lawful? Say: "Has God given you leave [to do this] -or do you, perchance, attribute your own guesswork to God?"
Say: "See ye what things God hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath God indeed permitted you, or do ye invent (things) to attribute to God?"
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?
Say: See you what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you or do you forge a lie against Allah?
Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah ?"