الأنعام
6 - Livestock (Al-An'am)
Order of Revelation: 55ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ
Thalikumu Allahu rabbukum la ilaha illa huwa khaliqu kulli shay-in faoAAbudoohu wahuwa AAala kulli shay-in wakeelun
That (is) Allah your Lord, (there is) no god except Him, (the) Creator (of) every thing, so worship Him. And He (is) on every thing a Guardian.
Such is God, your Sustainer: there is no deity save Him, the Creator of everything: worship, then, Him alone -for it is He who has everything in His care.
That is God, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.
Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.
That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.
That is Allah , your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ
La tudrikuhu al-absaru wahuwa yudriku al-absara wahuwa allateefu alkhabeeru
(Can) not grasp Him the visions but He (can) grasp (all) the vision, and He (is) the All-Subtle, the All-Aware.
No human vision can encompass Him, whereas He encompasses all human vision: for He alone is unfathomable, all-aware.
No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.
Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.
قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ
Qad jaakum basa-iru min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama ana AAalaykum bihafeethin
Verily, has come to you enlightenment from your Lord. Then whoever sees, then (it is) for his soul, and whoever (is) blind then (it is) against himself. And I am not over you a guardian.
Means of insight have now come unto you from your Sustainer [through this divine writ]. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own hurt. And [say unto the blind of heart]: "I am not your keeper."
"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
Clear proofs have indeed come to you from your Lord; so whoever sees, it is for his own good; and whoever is blind, it is to his own harm. And I am not a keeper over you.
There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."
وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ
Wakathalika nusarrifu al-ayati waliyaqooloo darasta walinubayyinahu liqawmin yaAAlamoona
And thus We explain the Signs that they (may) say, "You have studied," and that We (may) make it clear for a people who know.
And thus do We give many facets to Our messages. And to the end that they might say, "Thou hast taken [all this] well to heart," and that We might make it clear unto people of [innate] knowledge,
Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.
Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.
And thus do We repeat the messages and that they may say, Thou hast studied; and that We may make it clear to a people who know.
And thus do We diversify the verses so the disbelievers will say, "You have studied," and so We may make the Qur'an clear for a people who know.
اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
IttabiAA ma oohiya ilayka min rabbika la ilaha illa huwa waaAArid AAani almushrikeena
Follow, what has been inspired to you from your Lord, (there is) no god except Him, and turn away from the polytheists.
follow thou what has been revealed unto thee by thy Sustainer - save whom there is no deity - and turn thy back upon all who ascribe divinity to aught beside Him.
Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with God.
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.
Follow that which is revealed to thee from thy Lord -- there is no god but He; and turn away from he polytheists.
Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah .
وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
Walaw shaa Allahu ma ashrakoo wama jaAAalnaka AAalayhim hafeethan wama anta AAalayhim biwakeelin
And if Allah had willed, not (they would have) associated partners (with Him). And not We have made you over them a guardian, and not you (are) over them a manager.
Yet if God had so willed, they would not have ascribed divinity to aught beside Him; hence, We have not made thee their keeper, and neither art thou responsible for their conduct.
If it had been God's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
And if Allah had pleased, they would not have set up others (with Him). And We have not appointed thee a keeper over them, and thou art not placed in charge of them.
But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.