الحج
22 - The Pilgrimage (Al-Hajj)
Order of Revelation: 103ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ
Thalika waman AAaqaba bimithli ma AAooqiba bihi thumma bughiya AAalayhi layansurannahu Allahu inna Allaha laAAafuwwun ghafoorun
That, and whoever has retaliated, with the like (of) that he was made to suffer by it, then he was oppressed [on him], Allah will surely help him. Indeed, Allah (is) surely Oft-Pardoning, Oft-Forgiving.
Thus shall it be. And as for him who responds to aggression only to the extent of the attack levelled against him, and is thereupon [again] treacherously attacked - God will most certainly succour him: for, behold, God is indeed an absolver of sins, much-forgiving.
That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, God will help him: for God is One that blots out (sins) and forgives (again and again).
That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.
That (is so). And whoever retaliates with the like of that with which he is afflicted and he is oppressed, Allah will certainly help him. Surely Allah is Pardoning, Forgiving.
That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.
ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
Thalika bi-anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli waanna Allaha sameeAAun baseerun
That, (is) because Allah causes to enter the night in (to) the day, and causes to enter the day in (to) the night. And indeed, Allah (is) All-Hearer, All-Seer.
Thus it is, because God [is almighty the One who] makes the night grow longer by shortening the day, and makes the day grow longer by shortening the night; and because God is all-hearing, all-seeing.
That is because God merges night into day, and He merges day into night, and verily it is God Who hears and sees (all things).
That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.
That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.
That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.
ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ
Thalika bi-anna Allaha huwa alhaqqu waanna ma yadAAoona min doonihi huwa albatilu waanna Allaha huwa alAAaliyyu alkabeeru
That (is), because Allah, He (is) the Truth, and that what they invoke besides Him, it (is) the falsehood. And that Allah, He (is) the Most High, the Most Great.
Thus it is, because God alone is the Ultimate Truth, so that all that men invoke beside Him is sheer falsehood, and because God alone is exalted, great!
That is because God - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily God is He, Most High, Most Great.
That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.
That is because Allah is the Truth, and that which they call upon besides Him -- that is the falsehood, and because Allah -- He is the High, the Great.
That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ
Alam tara anna Allaha anzala mina alssama-i maan fatusbihu al-ardu mukhdarratan inna Allaha lateefun khabeerun
Do not you see, that Allah sends down from the sky water then becomes the earth green? Indeed, Allah (is) surely Subtle, All-Aware.
Art thou not aware that it's God who sends down water from the skies, whereupon the earth becomes green? Verily, God is unfathomable [in His wisdom], all-aware.
Seest thou not that God sends down rain from the sky, and forthwith the earth becomes clothed with green? for God is He Who understands the finest mysteries, and is well-acquainted (with them).
Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.
Seest thou not that Allah sends down water from the cloud, then the earth becomes green? Surely Allah is Knower of subtilties, Aware.
Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted.
لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ
Lahu ma fee alssamawati wama fee al-ardi wa-inna Allaha lahuwa alghaniyyu alhameedu
For Him (is) whatever (is) in the heavens and whatever (is) in the earth. And indeed, Allah surely, He (is) Free of need, the Praiseworthy.
Unto Him belongs all that is in the heavens and all that is on earth; and, verily, God - He alone - is self-sufficient, the One to whom all praise is due.
To Him belongs all that is in the heavens and on earth: for verily God,- He is free of all wants, Worthy of all Praise.
Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.
To Him belongs whatever is in the heavens and whatever is in the earth. And surely Allah -- He is the self-sufficient, the Praised.
To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy.
أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ
Alam tara anna Allaha sakhkhara lakum ma fee al-ardi waalfulka tajree fee albahri bi-amrihi wayumsiku alssamaa an taqaAAa AAala al-ardi illa bi-ithnihi inna Allaha bialnnasi laraoofun raheemun
Do not you see that Allah (has) subjected to you what (is) in the earth, and the ships that sail through the sea by His Command? And He withholds the sky lest it falls on the earth except by His permission. Indeed, Allah to mankind (is) Full of Kindness, Most Merciful.
Art thou not aware that it is God who has made subservient to you all that is on earth, and the ships that sail through the sea at His behest - and [that it is He who] holds the celestial bodies [in their orbits], so that they may not fall upon the earth otherwise than by His leave? Verily, God is most compassionate towards men, a dispenser of grace
Seest thou not that God has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for God is Most Kind and Most Me rciful to man.
Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.
Seest thou not that Allah has made subservient to you all that is in the earth, and the ships gliding in the sea by His command? And He withholds the heaven from falling on the earth except with His permission. Surely Allah is Compassionate, Merciful to men.
Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah , to the people, is Kind and Merciful.