الحج
22 - The Pilgrimage (Al-Hajj)
Order of Revelation: 103ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ
Thalika waman yuAAaththim hurumati Allahi fahuwa khayrun lahu AAinda rabbihi waohillat lakumu al-anAAamu illa ma yutla AAalaykum faijtaniboo alrrijsa mina al-awthani waijtaniboo qawla alzzoori
That and whoever honors (the) sacred rites (of) Allah, then it (is) best for him near his Lord. And are made lawful to you the cattle except what is recited to you. So avoid the abomination of the idols and avoid (the) word false.
All this [is ordained by God]; and if one houours God's sacred commandments, it will redound to his own good in his Sustainer's sight. And all [kinds of] cattle have been made lawful to you [for sacrifice and food], save what is mentioned to you [as forbidden]. Shun, then, [all that God has forbidden and, most of all,] the loathsome evil of idolatrous beliefs and practices; and shun every word that is untrue,
Such (is the Pilgrimage): whoever honours the sacred rites of God, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-
That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,
That (shall be so). And whoever respects the sacred ordinances of Allah, it is good for him with his Lord. And the cattle are made lawful for you, except that which is recited to you, so shun the filth of the idols and shun false words,
That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,
حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ
Hunafaa lillahi ghayra mushrikeena bihi waman yushrik biAllahi fakaannama kharra mina alssama-i fatakhtafuhu alttayru aw tahwee bihi alrreehu fee makanin saheeqin
Being upright to Allah, not associating partners with Him. And whoever associates partners with Allah then (it is) as though he had fallen from the sky and (had) snatched him the birds, or had blown him the wind to a place far off.
[inclining] towards God, [and] turning away from all that is false, without ascribing divine qualities to aught beside Him: for he who ascribes divinity to aught but God is like one who is hurtling down from the skies - whereupon the birds carry him off, or the wind blows him away onto a far-off place.
Being true in faith to God, and never assigning partners to Him: if anyone assigns partners to God, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far- d istant place.
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.
Being unright for Allah, not associated aught with Him. And whoever associates (aught) with Allah, it is as if he had fallen from on high, then the birds had snatched him away, or the wind had carried him off to a distant place.
Inclining [only] to Allah , not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.
ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
Thalika waman yuAAaththim shaAAa-ira Allahi fa-innaha min taqwa alquloobi
That, and whoever honors (the) Symbols (of) Allah then indeed, it (is) from (the) piety (of) the hearts.
This is [to be borne in mind]. And anyone who honours the symbols set up by God [shall know that] verily, these [symbols derive their value] from the God-consciousness in the [believers'] hearts.
Such (is his state): and whoever holds in honour the symbols of God, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,
That (shall be so). And whoever respects the ordinances of Allah, this is surely from the piety of hearts.
That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.
لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ
Lakum feeha manafiAAu ila ajalin musamman thumma mahilluha ila albayti alAAateeqi
For you therein (are) benefits for a term appointed; then their place of sacrifice (is) at the House the Ancient.
In that [God-consciousness] you shall find benefits until a term set [by Him is fulfilled], and [you shall know that] its goal and end is the Most Ancient Temple.
In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.
Therein are benefits for you for a term appointed, then their place of sacrifice is the Ancient House.
For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.
وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ
Walikulli ommatin jaAAalna mansakan liyathkuroo isma Allahi AAala ma razaqahum min baheemati al-anAAami fa-ilahukum ilahun wahidun falahu aslimoo wabashshiri almukhbiteena
And for every nation We have appointed a rite, that they may mention (the) name (of) Allah over what He (has) provided them of (the) beast (of) cattle. And your God (is) God One, so to Him submit. And give glad tidings (to) the humble ones.
And [thus it is:] unto every community [that has ever believed in Us] have We appointed [sacrifice as] an act of worship, so that they might extol the name of God over whatever heads of cattle He may have provided for them [to this end]. And (always bear in mind:) your God is the One and Only God: hence, surrender yourselves unto Him. And give thou the glad tiding [of God's acceptance] unto all who are humble
To every people did We appoint rites (of sacrifice), that they might celebrate the name of God over the sustenance He gave them from animals (fit for food). But your God is One God: submit then your wills to Him (in Islam): and give thou the g ood news to those who humble themselves,-
And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,
And for every nation We appointed acts of devotion that they might mention the name of Allah on what He has given them of the cattle quadrupeds. So your God is One God, therefore to Him should you submit. And give good news to the humble,
And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]
الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Allatheena itha thukira Allahu wajilat quloobuhum waalssabireena AAala ma asabahum waalmuqeemee alssalati wamimma razaqnahum yunfiqoona
Those when is mentioned Allah - fear their hearts, and those who are over whatever has afflicted them, and those who establish the prayer, and out of what We have provided them they spend.
all whose hearts tremble with awe whenever God is mentioned, and all who patiently bear whatever ill befalls them, and all who are constant in prayer and spend on others out of what We provide for them as sustenance.
To those whose hearts when God is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.
Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.
Whose hearts tremble when Allah is mentioned, and who are patient in their afflictions, and who keep up prayer, and spend of what We have given them.
Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.