الإسراء
17 - The Children of Israel (Bani Israel)
Order of Revelation: 50أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا
Aqimi alssalata lidulooki alshshamsi ila ghasaqi allayli waqur-ana alfajri inna qur-ana alfajri kana mashhoodan
Establish the prayer, at the decline (of) the sun till (the) darkness (of) the night and Quran at dawn, indeed, the Quran (at) the dawn is ever witnessed.
BE CONSTANT in [thy] prayer from the time when the sun has passed its zenith till the darkness of night, and [be ever mindful of its] recitation at dawn: for, behold, the recitation [of prayer] at dawn is indeed witnessed [by all that is holy].
Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.
Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Qur'an at dawn. Surely the recital of the Qur'an at dawn is witnessed.
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.
وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
Wamina allayli fatahajjad bihi nafilatan laka AAasa an yabAAathaka rabbuka maqaman mahmoodan
And from the night arise from sleep for prayer with it (as) additional for you; it may be that will raise you your Lord (to) a station praiseworthy.
And rise from thy sleep and pray during part of the night [as well], as a free offering from thee, and thy Sustainer may well raise thee to a glorious station [in the life to come].
And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!
And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.
And during a part of the night, keep awake by it, beyond what is incumbent on thee; maybe thy Lord will raise thee to a position of great glory.
And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.
وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا
Waqul rabbi adkhilnee mudkhala sidqin waakhrijnee mukhraja sidqin waijAAal lee min ladunka sultanan naseeran
And say, "My Lord! Cause me to enter an entrance sound, and cause me to an exit sound and make for me from near You an authority helping."
And say [in thy prayer]: "O my Sustainer! Cause me to enter [upon whatever I may do] in a manner .true and sincere, and cause me to leave [it] in a manner true and sincere, and grant me, out of Thy grace, sustaining strength!"
Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."
And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power.
And say: My Lord, make me enter a truthful entering, and make me go forth a truthful going forth, and grant me from Thy presence an authority to help (me).
And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."
وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا
Waqul jaa alhaqqu wazahaqa albatilu inna albatila kana zahooqan
And say, "Has come the truth and perished the falsehood. Indeed, the falsehood is (bound) to perish."
And say: "The truth has now come [to light], and falsehood has withered away: for, behold, all falsehood is bound to wither away!"
And say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish."
And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.
And say: The truth has come and falsehood vanished. Surely falsehood is ever bound to vanish.
And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا
Wanunazzilu mina alqur-ani ma huwa shifaon warahmatun lilmu/mineena wala yazeedu alththalimeena illa khasaran
And We reveal from the Quran that it (is) a healing and a mercy for the believers, but not it increases the wrongdoers except (in) loss.
THUS, step by step, We bestow from on high through this Qur'an all that gives health [to the spirit] and is a grace unto those who believe [in Us], the while it only adds to the ruin of evildoers:
We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.
And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin.
And We reveal of the Qur'an that which is a healing and a mercy to the believers, and it adds only to the perdition of the wrongdoers.
And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ كَانَ يَئُوسًا
Wa-itha anAAamna AAala al-insani aAArada wanaa bijanibihi wa-itha massahu alshsharru kana yaoosan
And when We bestow on man he turns away and becomes remote on his side. And when touches him the evil he is (in) despair.
for [it often happens that] when We bestow Our blessings upon man, he turns away and arrogantly keeps aloof [from any thought of Us]; and when evil fortune touches him, he abandons all hope.
Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair!
And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair.
And when We bestow favours on man, he turns away and behaves proudly; and when evil afflicts him, he is in despair.
And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing.