هود
11 - Hood (Hud)
Order of Revelation: 52وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ
Wama min dabbatin fee al-ardi illa AAala Allahi rizquha wayaAAlamu mustaqarraha wamustawdaAAaha kullun fee kitabin mubeenin
And not any moving creature in the earth but on Allah (is) its provision. And He knows its dwelling place and its place of storage. All (is) in a Record clear.
And there is no living creature on earth but depends for its sustenance on God; and He knows its time-limit [on earth] and its resting-place [after death]: all [this] is laid down in [His] clear decree.
There is no moving creature on earth but its sustenance dependeth on God: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record.
And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.
And there is no animal in the earth but on Allah is the sustenance of it, and He knows its resting-place and its depository. All is in a clear record.
And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.
وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ
Wahuwa allathee khalaqa alssamawati waal-arda fee sittati ayyamin wakana AAarshuhu AAala alma-i liyabluwakum ayyukum ahsanu AAamalan wala-in qulta innakum mabAAoothoona min baAAdi almawti layaqoolanna allatheena kafaroo in hatha illa sihrun mubeenun
And He (is) the One Who created the heavens and the earth in six epochs, and His throne was on the water that He might test [you] which of you (is) best (in) deed. But if you say, "Indeed, you (will be) resurrected after [the] death," surely would say those who disbelieved, "This is not but a magic clear."
And He it is who has created the heavens and the earth in six aeons; and [ever since He has willed to create life,] the throne of His almightiness has rested upon water. [God reminds you of your dependence on Him] in order to test you [and thus to make manifest] which of you is best in conduct. For thus it is: if thou sayest [unto men], "Behold, you shall be raised again after death!" - they who are bent on denying the truth are sure to answer, "This is clearly nothing but an enchanting delusion"
He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelieve rs would be sure to say, "This is nothing but obvious sorcery!"
And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.
And He it is Who created the heavens and the earth in six periods; and His Throne of Power is ever on water that He might manifest (the good qualities in) you whoever of you is best in deeds. And if thou sayest, You shall surely be raised up after death, those who disbelieve say: This is nothing but clear deceit.
And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."
وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Wala-in akhkharna AAanhumu alAAathaba ila ommatin maAAdoodatin layaqoolunna ma yahbisuhu ala yawma ya/teehim laysa masroofan AAanhum wahaqa bihim ma kanoo bihi yastahzi-oona
And if We delay from them the punishment for a time determined, they will surely say, "What detains it?" No doubt! (On) the Day it comes to them not (will be) averted from them and will surround them what they used (to) mock at [it].
And thus it is: if We defer their suffering until a time-limit set [by Us], they are sure to say, "What is preventing it [from coming now]?" Oh, verily, on the Day when it befalls them there will be nothing to avert it from them; and they shall be overwhelmed by the very thing which they were wont to deride.
If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!
And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.
And if We delay for them the chastisement for a stated period, they will certainly say: What prevents it? Now surely on the day when it will come to them, it will not be averted from them, and that which they scoffed at will beset them.
And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.
وَلَئِنْ أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ
Wala-in athaqna al-insana minna rahmatan thumma nazaAAnaha minhu innahu layaoosun kafoorun
And if We give man a taste (of) Mercy from Us, then We withdraw it from indeed, he (is) despairing (and) ungrateful.
And thus it is: if We let man taste some of Our grace, and then take it away from him -behold, he abandons all hope, forgetting all gratitude [for Our past favours].
If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.
And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.
And if We make man taste mercy from Us, then withdraw it from him, he is surely despairing, ungrateful.
And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ
Wala-in athaqnahu naAAmaa baAAda darraa massat-hu layaqoolanna thahaba alssayyi-atu AAannee innahu lafarihun fakhoorun
But if We give him a taste (of) favor after hardship (has) touched him, surely, he will say, "Have gone the evils from Indeed, he (is) exultant (and) boastful.
And thus it is: if We let him taste ease and plenty after hardship has visited him, he is sure to say, "Gone is all affliction from me!"-for, behold, he is given to vain exultation, and glories only in himself.
But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.
And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;
And if We make him taste a favor after distress has afflicted him, he says: The evils are gone away from me. Certainly he is exultant, boastful,
But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -
إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Illa allatheena sabaroo waAAamiloo alssalihati ola-ika lahum maghfiratun waajrun kabeerun
Except those who (are) patient and do the good deeds, those for them (will be) forgiveness and a reward great.
[And thus it is with most men-] save those who are patient in adversity and do righteous deeds: it is they whom forgiveness of sins awaits, and a great reward.
Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward.
Save those who persevere and do good works. Theirs will be forgiveness and a great reward.
Except those who are patient and do good. For them is forgiveness and a great reward.
Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.