محمد
47 - Muhammad (Muhammad)
Order of Revelation: 95فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ
Fahal yanthuroona illa alssaAAata an ta/tiyahum baghtatan faqad jaa ashratuha faanna lahum itha jaat-hum thikrahum
Then do they wait but (for) the Hour that it should come to them suddenly? But indeed, have come its indications. Then how to them when has come to them their reminder.
Are, then, they [whose hearts are sealed] waiting for the Last Hour - [waiting] that it come upon them of a sudden? But it has already been foretold! And what will their remembrance [of their past sins] avail them, once it has come upon them?
Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition?
Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?
Wait they for aught but the Hour that it should come upon them of a sudden? Now tokens thereof have already come. But how will they have their reminder, when it comes on them?
Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance?
فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ
FaiAAlam annahu la ilaha illa Allahu waistaghfir lithanbika walilmu/mineena waalmu/minati waAllahu yaAAlamu mutaqallabakum wamathwakum
So know that [He] - (there is) no god but Allah and ask forgiveness for your sin and for the believing men and the believing women. And Allah knows your movement and your resting places.
Know, then, [O man,] that there is no deity save God, and [while there is yet time,] ask forgiveness for thy sins and for [the sins of] all other believing men and women: for God knows all your comings and goings as well as your abiding [at rest].
Know, therefore, that there is no god but God, and ask forgiveness for thy fault, and for the men and women who believe: for God knows how ye move about and how ye dwell in your homes.
So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.
So know that there is no God but Allah and ask protection for thy sin and for the believing men and the believing women. And Allah knows your moving about and your staying (in a place).
So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place.
وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَىٰ لَهُمْ
Wayaqoolu allatheena amanoo lawla nuzzilat sooratun fa-itha onzilat sooratun muhkamatun wathukira feeha alqitalu raayta allatheena fee quloobihim maradun yanthuroona ilayka nathara almaghshiyyi AAalayhi mina almawti faawla lahum
And say those who believe, "Why not has been revealed a Surah?" But when is revealed a Surah precise and is mentioned in it the fighting, you see those who, in their hearts, (is) a disease looking at you - a look (of) one fainting from the death. But more appropriate for them
NOW THOSE who have attained to faith say, Would that a revelation [allowing us to fight] was bestowed from on high!" But now that a revelation clear in and by itself, mentioning war, has been bestowed from on high, thou canst see those in whose hearts is disease looking at thee, [O Muhammad,] with the look of one who is about to faint for fear of death! And yet, far better for them would be
Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one i n swoon at the approach of death. But more fitting for them-
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!
And those who believe say: Why is not a chapter revealed? But when a decisive chapter is revealed, and fighting is mentioned therein, thou seest those in whose hearts is a disease look to thee with the look of one fainting at death. So woe to them!
Those who believe say, "Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them [would have been]
طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَّهُمْ
TaAAatun waqawlun maAAroofun fa-itha AAazama al-amru falaw sadaqoo Allaha lakana khayran lahum
(Is) obedience and a word kind. And when (is) determined the matter, then if they had been true (to) Allah, surely, it would have been better for them.
obedience [to God's call] and a word that could win [His] approval: for, since the matter has been resolved [by His revelation], it would be but for their own good to remain true to God.
Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to God.
Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.
Obedience and a gentle word (was proper). Then when the affair is settled, it is better for them if they remain true to Allah.
Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allah , it would have been better for them.
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ
Fahal AAasaytum in tawallaytum an tufsidoo fee al-ardi watuqattiAAoo arhamakum
Then would you perhaps, if you are given that you cause corruption in the earth and cut off your ties of kinship.
[Ask them:] Would you, perchance, after having turned away [from God's commandment, prefer to revert to your old ways, and] spread corruption on earth, and [once again] cut asunder your ties of kinship?"
Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin?
Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?
But if you turn away, you are sure to make mischief in the land and cut off the ties of kinship!
So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?
أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ
Ola-ika allatheena laAAanahumu Allahu faasammahum waaAAma absarahum
Those, (are) the ones Allah has cursed them, so He made them deaf and blinded their vision.
It is such as these whom God rejects, and whom He makes deaf [to the voice of truth], and whose eyes He blinds [to its sight]!
Such are the men whom God has cursed for He has made them deaf and blinded their sight.
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.
Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes.
Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.