الأحزاب

33 - The Parties (Al-Ahzab)

Order of Revelation: 90

وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا

Transliteration:

Wa-ith yaqoolu almunafiqoona waallatheena fee quloobihim maradun ma waAAadana Allahu warasooluhu illa ghurooran

Word by Word:

And when said the hypocrites and those in their hearts (was) a disease, "Not Allah promised us and His messenger except delusion."

Translations:

And [remember how it was] when the hypocrites and those with hearts diseased said [to one another], God and His Apostle have promised us nothing but delusions!"

And behold! The Hypocrites and those in whose hearts is a disease (even) say: "God and His Apostle promised us nothing but delusion!"

And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.

And when a party of them said: O people of Yathrib, you cannot make a stand, so go back. And a party of them asked permission of the Prophet, saying, Our houses are exposed. And they were not exposed. They only desired to run away.

And [remember] when the hypocrites and those in whose hearts is disease said, " Allah and His Messenger did not promise us except delusion,"

وَإِذْ قَالَت طَّائِفَةٌ مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا فِرَارًا

Transliteration:

Wa-ith qalat ta-ifatun minhum ya ahla yathriba la muqama lakum fairjiAAoo wayasta/thinu fareequn minhumu alnnabiyya yaqooloona inna buyootana AAawratun wama hiya biAAawratin in yureedoona illa firaran

Word by Word:

And when said a party of them, "O People (of) Yathrib! No stand for you, so return." And asked permission a group of them (from) the Prophet, saying, "Indeed, our houses (are) exposed," and not they (were) exposed. Not they wished but to flee.

Translations:

and when some of them said, O you people of Yathrib! You cannot withstand [the enemy] here: hence, go back [to your homes]!" ¬ó Whereupon a party from among them asked leave of the Prophet, saying, Behold, our houses are exposed [to attack]!" ¬ó The while they were not [really] exposed: they wanted nothing but to flee.

Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intende d nothing but to run away.

And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.

And if an entry were made upon them from the outlying parts of it, then they were asked to wage war (against the Muslims), they would certainly have done it, and they would not have stayed in it but a little while.

And when a faction of them said, "O people of Yathrib, there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are unprotected," while they were not exposed. They did not intend except to flee.

وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا

Transliteration:

Walaw dukhilat AAalayhim min aqtariha thumma su-iloo alfitnata laatawha wama talabbathoo biha illa yaseeran

Word by Word:

And if had been entered upon them from all its sides then they had been asked the treachery, they (would) have certainly done it and not they (would) have hesitated over it except a little.

Translations:

Now if their town had been stormed, and they had been asked [by the enemy] to commit apostasy, [the hypocrites] would have done so without much delay

And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!

If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.

And they had indeed made a covenant with Allah before, (that) they would not turn (their) backs. And a covenant with Allah must be answered for.

And if they had been entered upon from all its [surrounding] regions and fitnah had been demanded of them, they would have done it and not hesitated over it except briefly.

وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا

Transliteration:

Walaqad kanoo AAahadoo Allaha min qablu la yuwalloona al-adbara wakana AAahdu Allahi mas-oolan

Word by Word:

And certainly they had promised Allah before, not they would turn their backs. And is (the) promise (to) Allah to be questioned.

Translations:

although ere that they had vowed before God that they would never turn their backs [on His message]: and a vow made to God must surely be answered for!

And yet they had already covenanted with God not to turn their backs, and a covenant with God must (surely) be answered for.

And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.

Say: Flight will not profit you, if you flee from death or slaughter, and then you will not be allowed to enjoy yourselves but a little.

And they had already promised Allah before not to turn their backs and flee. And ever is the promise to Allah [that about which one will be] questioned.

قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا

Transliteration:

Qul lan yanfaAAakumu alfiraru in farartum mina almawti awi alqatli wa-ithan la tumattaAAoona illa qaleelan

Word by Word:

Say, "Never will benefit you the fleeing, if you flee from death or killing, and then not you will be allowed to enjoy except a little."

Translations:

Say: Whether you flee from [natural] death or from being slain [in battle], flight will not profit you - for, however you fare, you are not [allowed] to enjoy life for more than a little while!"

Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!"

Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.

Say: Who is it that can protect you from Allah, if He intends harm for you or He intends to show you mercy? And they will not find for themselves a guardian or a helper besides Allah.

Say, [O Muhammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."

قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا

Transliteration:

Qul man tha allathee yaAAsimukum mina Allahi in arada bikum soo-an aw arada bikum rahmatan wala yajidoona lahum min dooni Allahi waliyyan wala naseeran

Word by Word:

Say, "Who (is) it that (can) protect you from Allah If He intends for you any harm or He intends for you a mercy?" And not they will find for them besides Allah any protector and not any helper.

Translations:

Say: Who is there that could keep you away from God if it be His will to harm you, or if it be His will to show you mercy?" For, [do they not know that] besides God they can find none to protect them, and none to bring them succour?

Say: "Who is it that can screen you from God if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides God, any protector or helper.

Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.

Allah indeed knows those among you who hinder others and those who say to their brethren, Come to us. And they come not to the fight but a little,

Say, "Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allah any protector or any helper.