الإسراء
17 - The Children of Israel (Bani Israel)
Order of Revelation: 50مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَّدْحُورًا
Man kana yureedu alAAajilata AAajjalna lahu feeha ma nashao liman nureedu thumma jaAAalna lahu jahannama yaslaha mathmooman madhooran
Whoever should desire the immediate We hasten for him in it what We will to whom We intend. Then We have made for him Hell, he will burn disgraced rejected.
Unto him who cares for [no more than the enjoyment of] this fleeting life We readily grant thereof as much as We please, [giving] to whomever it is Our will [to give]; but in the end We consign him to [the suffering of] hell; which he will have to endure disgraced and disowned!
If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.
Whoso desires this transitory life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he will enter it despised, driven away.
Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ سَعْيُهُم مَّشْكُورًا
Waman arada al-akhirata wasaAAa laha saAAyaha wahuwa mu/minun faola-ika kana saAAyuhum mashkooran
And whoever desires the Hereafter and exerts for it the effort, while he (is) a believer, then those [are] their effort, (is) appreciated.
But as for those who care for the [good of the] life to come, and strive for it as it ought to be striven for, and are [true] believers withal -they are the ones whose striving finds favour [with God]!
Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to God).
And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).
And whoso desires the Hereafter and strives for it as he ought to strive and he is a believer -- those are they whose striving is amply rewarded.
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah ].
كُلًّا نُّمِدُّ هَٰؤُلَاءِ وَهَٰؤُلَاءِ مِنْ عَطَاءِ رَبِّكَ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحْظُورًا
Kullan numiddu haola-i wahaola-i min AAata-i rabbika wama kana AAatao rabbika mahthooran
(To) each We extend (to) these and (to) these, from (the) gift (of) your Lord. And not is (the) gift (of) your Lord restricted.
All [of them] -these as well as those -do We freely endow with some of thy Sustainer's gifts, since thy Sustainer's giving is never confined [to one kind of man].
Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).
Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.
And do We aid -- these as well as those -- out of the bounty of thy Lord, and the bounty of thy Lord is not limited.
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ وَلَلْآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِيلًا
Onthur kayfa faddalna baAAdahum AAala baAAdin walal-akhiratu akbaru darajatin waakbaru tafdeelan
See how We preferred some of them over others. And surely the Hereafter (is) greater (in) degrees and greater (in) excellence.
Behold how We bestow [on earth) more bounty on some of them than on others: but [remember that] the life to come will be far higher in degree and far greater in merit and bounty.
See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.
See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.
See how We have made some of them to excel others. And certainly the Hereafter is greater in degrees and greater in excellence.
Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.
لَّا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا
La tajAAal maAAa Allahi ilahan akhara fataqAAuda mathmooman makhthoolan
(Do) not make with Allah god another, lest you will sit disgraced, forsaken.
DO NOT set up any other deity side by side with God, lest thou find thyself disgraced and forsaken:
Take not with God another object of worship; or thou (O man!) wilt sit in disgrace and destitution.
Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.
Associate not any other god with Allah, lest thou sit down despised, forsaken.
Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.
وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا
Waqada rabbuka alla taAAbudoo illa iyyahu wabialwalidayni ihsanan imma yablughanna AAindaka alkibara ahaduhuma aw kilahuma fala taqul lahuma offin wala tanharhuma waqul lahuma qawlan kareeman
And has decreed your Lord, that (do) not worship except Him Alone and to the (be) good. Whether reach with you the old age one of them, or both of them, then (do) not say to both of them a word of disrespect and (do) not repel them, but speak to them a word noble.
for thy Sustainer has ordained that you shall worship none but Him. And do good unto [thy] parents. Should one of them, or both, attain to old age in thy care, never say "Ugh" to them or scold them, but [always] speak unto them with reverent speech,
Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.
Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.
And thy Lord has decreed that you serve none but Him, and do good to parents. If either or both of them reach old age with thee, say not "Fie" to them, nor chide them, and speak to them a generous word.
And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.