لقمان
31 - Luqman (Luqman)
Order of Revelation: 57وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Wala tusaAAAAir khaddaka lilnnasi wala tamshi fee al-ardi marahan inna Allaha la yuhibbu kulla mukhtalin fakhoorin
And (do) not turn your cheek from men and (do) not walk in the earth exultantly. Indeed, Allah (does) not like every self-conceited boaster.
And turn not thy cheek away from people in [false] pride, and walk not haughtily on earth: for, behold, God does not love anyone who, out of self- conceit, acts in a boastful manner.
"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for God loveth not any arrogant boaster.
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.
And turn not thy face away from people in contempt, nor go about in the land exultingly. Surely Allah loves not any self-conceited boaster.
And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.
وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ
Waiqsid fee mashyika waoghdud min sawtika inna ankara al-aswati lasawtu alhameeri
And be moderate in your pace and lower [of] your voice. Indeed, (the) harshest (of all) sounds (is) surely (the) voice (of) the donkeys."
Hence, be modest in thy bearing, and lower thy voice: for, behold, the ugliest of all voices is the [loud] voice of asses¬Ö"
"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass."
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.
And pursue the right curse in thy going about and lower thy voice. Surely the most hateful of voices is braying of asses.
And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."
أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ
Alam taraw anna Allaha sakhkhara lakum ma fee alssamawati wama fee al-ardi waasbagha AAalaykum niAAamahu thahiratan wabatinatan wamina alnnasi man yujadilu fee Allahi bighayri AAilmin wala hudan wala kitabin muneerin
Do not you see that Allah has subjected to you whatever (is) in the heavens and whatever (is) in the earth and amply bestowed upon you His Bounties apparent and hidden? But of the people (is he) who disputes about Allah without knowledge, and not guidance and not a book enlightening.
ARE YOU NOT aware that God has made subservient to you all that is in the heavens and all that is on earth, and has lavished upon you His blessings, both outward and inward? And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation;
Do ye not see that God has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about God, without knowle dge and without guidance, and without a Book to enlighten them!
See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light.
See you not that Allah has made subservient to you whatever is in the heavens and whatever is in the earth, and granted to you His favours complete outwardly and inwardly? And among men is he who disputes concerning Allah without knowledge or guidance or a Book giving light.
Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him].
وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ الشَّيْطَانُ يَدْعُوهُمْ إِلَىٰ عَذَابِ السَّعِيرِ
Wa-itha qeela lahumu ittabiAAoo ma anzala Allahu qaloo bal nattabiAAu ma wajadna AAalayhi abaana awa law kana alshshaytanu yadAAoohum ila AAathabi alssaAAeeri
And when it is said to them, "Follow what Allah (has) revealed," they say, "Nay, we will follow what we found on it our forefathers." Even if Shaitaan was (to) call them to (the) punishment (of) the Blaze!
and when such [people] are told to follow that which God has bestowed from on high, they answer, Nay, we shall follow that which we found our forefathers believing in and doing!" Why - [would you follow your forefathers] even if Satan had invited them unto the suffering of the blazing flame?
When they are told to follow the (Revelation) that God has sent down, they say: "Nay, we shall follow the ways that we found our fathers (following). "What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire?
And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame?
And when it is said to them, Follow that which Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Though the devil calls them to the chastisement of the burning Fire!
And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze?
وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ
Waman yuslim wajhahu ila Allahi wahuwa muhsinun faqadi istamsaka bialAAurwati alwuthqa wa-ila Allahi AAaqibatu al-omoori
And whoever submits his face to Allah while he (is) a good-doer, then indeed, he has grasped the handhold the most trustworthy. And to Allah (is the) end (of) the matters.
Now whoever surrenders his whole being unto God, and is a doer of good withal, has indeed taken hold of a support most unfailing: for with God rests the final outcome of all events.
Whoever submits his whole self to God, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with God rests the End and Decision of (all) affairs.
Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things.
And whoever submits himself to Allah and does good (to others), he indeed takes hold of the firmest handle. And Allah's is the end of affairs.
And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters.
وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوا إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
Waman kafara fala yahzunka kufruhu ilayna marjiAAuhum fanunabbi-ohum bima AAamiloo inna Allaha AAaleemun bithati alssudoori
And whoever disbelieves, let not grieve you his disbelief. To Us (is) their return, then We will inform them of what they did. Indeed, Allah (is) the All-Knower of what (is in) the breasts.
But as for him who is bent on denying the truth - let not his denial grieve thee: unto Us they must return, and then We shall make them [truly] understand all that they were doing [in life]: for, verily, God has full knowledge of what is in the hearts [of men].
But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for God knows well all that is in (men's) hearts.
And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men).
And whoever disbelieves, let not his disbelief grieve thee. To Us is their return, then We shall inform them of what they did. Surely Allah is Knower of what is in the breasts.
And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allah is Knowing of that within the breasts.