الجاثية
45 - Kneeling (Al-Jatheyah)
Order of Revelation: 65اللَّهُ الَّذِي سَخَّرَ لَكُمُ الْبَحْرَ لِتَجْرِيَ الْفُلْكُ فِيهِ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ
Allahu allathee sakhkhara lakumu albahra litajriya alfulku feehi bi-amrihi walitabtaghoo min fadlihi walaAAallakum tashkuroona
Allah (is) the One Who subjected to you the sea that may sail the ships therein by His Command, and that you may seek of His Bounty and that you may give thanks.
IT IS GOD who has made the sea subservient [to His laws, so that it be of use] to you so that ships might sail through it at His behest, and that you might seek to obtain [what you need] of His bounty, and that you might have cause to be grateful.
It is God Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful.
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful;
Allah is He Who made subservient to you the sea that the ships may glide therein by His command, and that you may seek of His grace, and that you may give thanks.
It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.
وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Wasakhkhara lakum ma fee alssamawati wama fee al-ardi jameeAAan minhu inna fee thalika laayatin liqawmin yatafakkaroona
And He has subjected to you whatever (is) in the heavens and whatever (is) in the earth - all from Him. Indeed, in that surely are Signs for a people who give thought.
And He has made subservient to you, [as a gift] from Himself, all that is in the heavens and on earth: in this, behold, there are messages indeed for people who think!
And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect.
And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth, all, from Himself. Surely there are signs in this for a people who reflect.
And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.
قُل لِّلَّذِينَ آمَنُوا يَغْفِرُوا لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ اللَّهِ لِيَجْزِيَ قَوْمًا بِمَا كَانُوا يَكْسِبُونَ
Qul lillatheena amanoo yaghfiroo lillatheena la yarjoona ayyama Allahi liyajziya qawman bima kanoo yaksiboona
Say to those who believe (to) forgive those who (do) not hope (for the) days (of) Allah; that He may recompense a people for what they used to earn.
Tell all who have attained to faith that they should forgive those who do not believe in the coming of the Days of God, [since it is] for Him [alone] to requite people for whatever they may have earned.
Tell those who believe, to forgive those who do not look forward to the Days of God: It is for Him to recompense (for good or ill) each People according to what they have earned.
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn.
Tell those who believe to forgive those who fear not the days of Allah that He may reward a people for what they earn.
Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn.
مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Man AAamila salihan falinafsihi waman asaa faAAalayha thumma ila rabbikum turjaAAoona
Whoever does a righteous deed, then it is for his soul, and whoever does evil, then it (is) against it. Then to your Lord you will be returned.
Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own hurt; and in the end unto your Sustainer you all will be brought back.
If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.
Whoever does good it is for himself, and whoever does evil, it is against himself; then to your Lord you will be brought back.
Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.
وَلَقَدْ آتَيْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى الْعَالَمِينَ
Walaqad atayna banee isra-eela alkitaba waalhukma waalnnubuwwata warazaqnahum mina alttayyibati wafaddalnahum AAala alAAalameena
And certainly, We gave (the) Children of Israel the Book and the wisdom and the Prophethood, and We provided them of the good things and We preferred them over the worlds.
AND, INDEED, [already] unto the children of Israel did We vouchsafe revelation, and wisdom, and prophethood; and We provided for them sustenance out of the good things of life, and favoured them above all other people [of their time].
We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;
And certainly We gave the Children of Israel the Book and judgment and prophethood and provided them with good things, and made them excel the nations.
And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.
وَآتَيْنَاهُم بَيِّنَاتٍ مِّنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
Waataynahum bayyinatin mina al-amri fama ikhtalafoo illa min baAAdi ma jaahumu alAAilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
And We gave them clear proofs of the matter. And not they differed except after [what] came to them the knowledge, (out of) envy between themselves. Indeed, your Lord will judge between them (on the) Day (of) the Resurrection about what they used to therein differ.
And We gave them clear indications of the purpose [of faith]; and it was only after all this knowledge had been vouchsafed to them that they began, out of mutual jealousy, to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all whereon they were wont to differ.
And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
And we gave them clear arguments in the Affair. So they differed not until after knowledge had come to them, out of envy among themselves. Surely thy Lord will judge between them on the day of Resurrection concerning that wherein they differed.
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.