الشورى
42 - Consultation (Al-Shoora)
Order of Revelation: 62فَمَا أُوتِيتُم مِّن شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Fama ooteetum min shay-in famataAAu alhayati alddunya wama AAinda Allahi khayrun waabqa lillatheena amanoo waAAala rabbihim yatawakkaloona
So whatever you are given of a thing, (is) but a passing enjoyment (for) the life (of) the world. But what (is) with Allah (is) better and more lasting for those who believe and upon their Lord put (their) trust.
AND [remember that] whatever you are given [now] is but for the [passing] enjoyment of life in this world - whereas that which is with God is far better and more enduring. [It shall be given] to all who attain to faith and in their Sustainer place their trust;
Whatever ye are given (here) is (but) a convenience of this life: but that which is with God is better and more lasting: (it is) for those who believe and put their trust in their Lord:
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,
So whatever you are given is but a provision of this world's life, and that which Allah has is better and more lasting for those who believe and rely on their Lord;
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely
وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ
Waallatheena yajtaniboona kaba-ira al-ithmi waalfawahisha wa-itha ma ghadiboo hum yaghfiroona
And those who avoid (the) greater sins and the immoralities, and when they are angry, they forgive,
and who shun the more heinous sins and abominations; and who, whenever they are moved to anger, readily forgive;
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
And those who shun the worst of sins and indecencies and, when they are wroth, forgive,
And those who shun the great sins and indecencies, and whenever they are angry they forgive;
And those who avoid the major sins and immoralities, and when they are angry, they forgive,
وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Waallatheena istajaboo lirabbihim waaqamoo alssalata waamruhum shoora baynahum wamimma razaqnahum yunfiqoona
And those who respond to their Lord and establish prayer and their affairs (are conducted by) consultation among them, and from what We have provided them they spend,
and who respond to [the call of] their Sustainer and are constant in prayer; and whose rule [in all matters of common concern] is consultation among themselves; and who spend on others out of what We provide for them as sustenance;
Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,
And those who respond to their Lord and keep up prayer, and whose affairs are (decided) by counsel among themselves, and who spend out of what We have given them;
And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.
وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنتَصِرُونَ
Waallatheena itha asabahumu albaghyu hum yantasiroona
And those who, when strikes them tyranny, they defend themselves.
and who, whenever tyranny afflicts them, defend themselves.
And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
And those who, when great wrong is done to them, defend themselves,
And those who, when great wrong afflicts them, defend themselves.
And those who, when tyranny strikes them, they defend themselves,
وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ
Wajazao sayyi-atin sayyi-atun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la yuhibbu alththalimeena
(The) recompense (of) an evil (is) an evil like it. But whoever pardons and makes reconciliation, then his reward (is) on Allah. Indeed, He (does) not like the wrongdoers.
But [remember that an attempt at] requiting evil may, too, become an evil: hence, whoever pardons [his foe] and makes peace, his reward rests with God - for, verily, He does not love evildoers.
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from God: for (God) loveth not those who do wrong.
The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.
And the recompense of evil is punishment like it; but whoever forgives and amends, his reward is with Allah. Surely He loves not the wrongdoers.
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah . Indeed, He does not like wrongdoers.
وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
Walamani intasara baAAda thulmihi faola-ika ma AAalayhim min sabeelin
And surely whosoever defends himself after he has been wronged, then those not (is) against them any way.
Yet indeed, as for any who defend themselves after having been wronged - no blame whatever attaches to them:
But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.
And whoever defends himself after his being oppressed, these it is against whom there is no way (of blame).
And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].