السجدة
32 - The Prostration (Al-Sajdah)
Order of Revelation: 75أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُونَ
Afaman kana mu/minan kaman kana fasiqan la yastawoona
Then is one who is a believer like (him) who is defiantly disobedient? Not they are equal.
Is, then, he who [in his earthly life] was a believer to be compared with one who was iniquitous? [Nay,] these two are not equal!
Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
Is he who is a believer like unto him who is an evil-liver? They are not alike.
Is he then, who is a believer, like him who is a transgressor? They are not equal.
Then is one who was a believer like one who was defiantly disobedient? They are not equal.
أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ
Amma allatheena amanoo waAAamiloo alssalihati falahum jannatu alma/wa nuzulan bima kanoo yaAAmaloona
As for those who believe and do righteous deeds, then for them (are) Gardens (of) Refuge (as) hospitality for what they used (to) do.
As for those who attain to faith and do righteous deeds - gardens of rest await them, as a welcome [from God], in result of what they did;
For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.
As for those who believe and do good deeds, for them are Gardens, a refuge -- an entertainment for what they did.
As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.
وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
Waamma allatheena fasaqoo fama/wahumu alnnaru kullama aradoo an yakhrujoo minha oAAeedoo feeha waqeela lahum thooqoo AAathaba alnnari allathee kuntum bihi tukaththiboona
But as for those who are defiantly disobedient then their refuge (is) the Fire. Every time they wish to come out from it, they (will) be returned in it, and it (will) be said to them, "Taste (the) punishment (of) the Fire which you used (to) [in it] deny."
but as for those who are lost in iniquity - their goal is the fire: as oft as they will try to come out of it, they will be thrown back into it; and they will be told, Taste [now] this suffering through fire which you were wont to call a lie!"
As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.
And as for those who transgress, their refuge is the Fire. Whenever they desire to go forth from it, they are brought back into it, and it is said to them: Taste the chastisement of the Fire, which you called a lie.
But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Walanutheeqannahum mina alAAathabi al-adna doona alAAathabi al-akbari laAAallahum yarjiAAoona
And surely, We will let them of the punishment the nearer before the punishment the greater, so that they may return.
However, ere [We condemn them to] that supreme suffering, We shall most certainly let them taste of a suffering closer at hand, so that they might [repent and] mend their ways.
And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.
And verily We make them taste the lower punishment before the greater, that haply they may return.
And certainly We will make them taste the nearer punishment before the greater chastisement, that haply they may turn.
And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ
Waman athlamu mimman thukkira bi-ayati rabbihi thumma aAArada AAanha inna mina almujrimeena muntaqimoona
And who (is) more unjust than (he) who is reminded of (the) Verses (of) his Lord, then he turns away from them? Indeed, We from the criminals, (will) take retribution.
And who could be more wicked than he to whom his Sustainer's messages are conveyed and who thereupon turns away from them? Verily, We shall inflict Our retribution on those who are [thus] lost in sin!
And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.
And who is more iniquitous than he who is reminded of the messages of his Lord, then he turns away from them? Surely We exact retribution from the guilty.
And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ
Walaqad atayna moosa alkitaba fala takun fee miryatin min liqa-ihi wajaAAalnahu hudan libanee isra-eela
And certainly We gave Musa the Scripture, so (do) not be in doubt about receiving it. And We made it a guide for the Children of Israel.
AND, INDEED, [O Muhammad,] We did vouchsafe revelation unto Moses [as well]: so be not in doubt of [thy] having met with the same [truth in the revelation vouchsafed to thee]. And [just as] We caused that [earlier revelation] to be a guidance for the children of Israel,
We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.
And We indeed gave Moses the Book -- so doubt not the meeting with Him -- and We made it a guide for the Children of Israel.
And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.