الحشر
59 - Exodus (Al-Hashr)
Order of Revelation: 101لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ
La-in okhrijoo la yakhrujoona maAAahum wala-in qootiloo la yansuroonahum wala-in nasaroohum layuwallunna al-adbara thumma la yunsaroona
If they are expelled, not they will leave with them, and if they are fought not they will help them. And if they help them, certainly they will turn (their) backs; then not they will be helped.
[for] if those [to whom they have pledged themselves] are indeed driven away, they will not go forth with them; and if war is waged against them, they will not come to their succour; and even if they [try to] succour them, they will most certainly turn their backs [in flight], and in the end will [themselves] find no succour.
If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help.
(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.
If they are expelled, they will not go forth with them, and if they are fought against, they will not help them; and even if they help them, they will certainly turn (their) backs; then they shall not be helped.
If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.
لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Laantum ashaddu rahbatan fee sudoorihim mina Allahi thalika bi-annahum qawmun la yafqahoona
Certainly you(r) fear is more intense in their breasts than Allah's. That (is) because they (are) a people (who do) not understand.
Nay, [O believers,] you arouse in their bosoms a fear more intense than [even their fear of] God: this, because they are people who fail to grasp the truth.
Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by God. This is because they are men devoid of understanding.
Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.
Your fear in their hearts is indeed greater than Allah's. That is because they are a people who understand not.
You [believers] are more fearful within their breasts than Allah . That is because they are a people who do not understand.
لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
La yuqatiloonakum jameeAAan illa fee quran muhassanatin aw min wara-i judurin ba/suhum baynahum shadeedun tahsabuhum jameeAAan waquloobuhum shatta thalika bi-annahum qawmun la yaAAqiloona
They will not fight you all except in towns fortified or from behind walls. Their violence among themselves (is) severe. You think they (are) united, but their hearts (are) divided. That (is) because they (are) a people, not they reason.
Never will they fight you, [even] in unison, otherwise than from within fortified strongholds or from behind walls. Severe is their warlike discord among themselves: thou wouldst think that they are united, whereas [in fact] their hearts are at odds [with one another]: this, because they are people who will not use their reason.
They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a pe ople devoid of wisdom.
They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.
They will not fight against you in a body save in fortified towns or from behind walls. Their fighting between them is severe. Thou wouldst think them united, but their hearts are divided. That is because they are a people who have no sense.
They will not fight you all except within fortified cities or from behind walls. Their violence among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Kamathali allatheena min qablihim qareeban thaqoo wabala amrihim walahum AAathabun aleemun
Like (the) example (of) those before them shortly, they tasted (the) evil result (of) their affair, and for them (is) a punishment painful.
[To both kinds of your enemies, O believers, is bound to happen] the like of [what happened to] those who, a short while before them, had to taste the evil that came from their own doings, with [yet more] grievous suffering awaiting them [in the life to come]:
Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-
On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.
Like those before them shortly: they tasted the evil consequences of their conduct, and for them is a painful chastisement.
[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.
كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ
Kamathali alshshaytani ith qala lil-insani okfur falamma kafara qala innee baree-on minka innee akhafu Allaha rabba alAAalameena
Like (the) example (of) the Shaitaan, when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, [I] I fear Allah, (the) Lord (of) the worlds."
the like of [what happens] when Satan says unto man, Deny the truth!" - but as soon as [man] has denied the truth, [Satan] says, Behold, I am not responsible for thee: behold, I fear God, the Sustainer of all the worlds!"
(Their allies deceived them), like the Evil One, when he says to man, "Deny God": but when (man) denies God, (the Evil One) says, "I am free of thee: I do fear God, the Lord of the Worlds!"
(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.
Like the devil when he says to man: Disbelieve. But when he disbelieves, he says: I am free of thee: surely I fear Allah, the Lord of the worlds.
[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah , Lord of the worlds."
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ
Fakana AAaqibatahuma annahuma fee alnnari khalidayni feeha wathalika jazao alththalimeena
So will be (the) end of both of them, that they (will be) in the Fire abiding forever therein. And that (is the) recompense (of) the wrongdoers.
Thus, in the end, both [the deniers of the truth and the hypocrites] will find themselves in the fire, therein to abide: for such is the recompense of evildoers.
The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers.
And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.
So the end of both of them is that they are both in the Fire to abide therein. And that is the reward of the wrongdoers.
So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers.