الصف
61 - The Column (Al-Suff)
Order of Revelation: 109وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ
Wa-ith qala AAeesa ibnu maryama ya banee isra-eela innee rasoolu Allahi ilaykum musaddiqan lima bayna yadayya mina alttawrati wamubashshiran birasoolin ya/tee min baAAdee ismuhu ahmadu falamma jaahum bialbayyinati qaloo hatha sihrun mubeenun
And when said Isa, son (of) Maryam, "O Children of Israel! Indeed, I am (the) Messenger of Allah to you, confirming that which (was) before me of the Taurat and bringer of glad (of) a Messenger to come after me, whose name (will be) Ahmad" But when he came to them with clear proofs, they said, "This (is) a magic clear."
And [this happened, too,] when Jesus, the son of Mary, said: "O children of Israel! Behold, I am an apostle of God unto you, [sent] to confirm the truth of whatever there still remains of the Torah, and to give [you] the glad tiding of an apostle who shall come after me, whose name shall be Ahmad." But when he [whose coming Jesus had foretold] came unto them with all evidence of the truth, they said: "This [alleged message of his] is [nothing but] spellbinding eloquence!"
And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the apostle of God (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of an Apostle to come after me, whose name shall be Ahmad." But when h e came to them with Clear Signs, they said, "this is evident sorcery!"
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.
And when Jesus, son of Mary, said: O Children of Israel, surely I am the messenger of Allah to you, verifying that which is before me of the Torah and giving the good news of a Messenger who will come after me, his name being Ahmad. But when he came to them with clear argument, they said: This is clear enchantment.
And [mention] when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic."
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Waman athlamu mimmani iftara AAala Allahi alkathiba wahuwa yudAAa ila al-islami waAllahu la yahdee alqawma alththalimeena
And who (is) more wrong than (one) who invents upon Allah the lie while he is invited to Islam? And Allah (does) not guide the people [the] wrongdoers.
And who could be more wicked than one who invents [such] a lie about [a message from] God, seeing that he is [but] being called to self-surrender unto Him? But God does not bestow His guidance upon evil-doing folk.
Who doth greater wrong than one who invents falsehood against God, even as he is being invited to Islam? And God guides not those who do wrong.
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk.
And who is more unjust than he who forges a lie against Allah and he is invited to Islam. And Allah guides not the unjust people.
And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.
يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ
Yureedoona liyutfi-oo noora Allahi bi-afwahihim waAllahu mutimmu noorihi walaw kariha alkafiroona
They intend to put out (the) light (of) Allah with their mouths, but Allah will perfect His Light although dislike the disbelievers.
They aim to extinguish God's light with their utterances: but God has willed to spread His light in all its fullness, however hateful this may be to all who deny the truth
Their intention is to extinguish God's Light (by blowing) with their mouths: But God will complete (the revelation of) His Light, even though the Unbelievers may detest (it).
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.
They desire to put out the light of Allah with their mouths, but Allah will perfect His light, though the disbelievers may be averse.
They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ
Huwa allathee arsala rasoolahu bialhuda wadeeni alhaqqi liyuthhirahu AAala alddeeni kullihi walaw kariha almushrikoona
He (is) the One Who sent His Messenger with guidance and (the) religion (of) the truth, to make it prevail over the religion all of them, although dislike (it) the polytheists.
He it is who has sent forth His Apostle with [the task of] spreading guidance and the religion of truth, to the end that He make it prevail over all [false] religion, however hateful this may be to those who ascribe divinity to aught but God.
It is He Who has sent His Apostle with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it).
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.
He it is Who sent His Messenger with the guidance and the true religion, that He may make it overcome the religions, all of them, though the polytheists may be averse.
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.
يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَىٰ تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Ya ayyuha allatheena amanoo hal adullukum AAala tijaratin tunjeekum min AAathabin aleemin
O you who believe! Shall I guide you to a transaction (that) will save you from a punishment painful?
O YOU who have attained to faith! Shall I point out to you a bargain that will save you from grievous suffering [in this world and in the life to come]?
O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?-
O ye who believe! Shall I show you a commerce that will save you from a painful doom?
O you who believe, shall I lead you to a merchandise which will deliver you from a painful chastisement?
O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?
تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Tu/minoona biAllahi warasoolihi watujahidoona fee sabeeli Allahi bi-amwalikum waanfusikum thalikum khayrun lakum in kuntum taAAlamoona
Believe in Allah and His Messenger and strive in (the) way (of) Allah with your wealth and your lives. That (is) better for you if you know.
You are to believe in God and His Apostle, and to strive hard in God's cause with your possessions and your lives: this is for your own good - if you but knew it!
That ye believe in God and His Apostle, and that ye strive (your utmost) in the Cause of God, with your property and your persons: That will be best for you, if ye but knew!
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.
You should believe in Allah and His Messenger, and strive hard in Allah's way with your wealth and your lives. That is better for you, did you but know?
[It is that] you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you should know.