الحجرات
49 - The Walls (Al-Hujurat)
Order of Revelation: 106يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ
Ya ayyuha allatheena amanoo ijtaniboo katheeran mina alththanni inna baAAda alththanni ithmun wala tajassasoo wala yaghtab baAAdukum baAAdan ayuhibbu ahadukum an ya/kula lahma akheehi maytan fakarihtumoohu waittaqoo Allaha inna Allaha tawwabun raheemun
O you who believe! Avoid much of the assumption. Indeed, some assumption (is) sin. And (do) not spy and (do) not backbite some of you (to) others. Would like one of you to eat (the) flesh (of) his brother, dead? Nay, you would hate it. And fear Allah; indeed, Allah (is) Oft-Returning, Most Merciful.
O you who have attained to faith! Avoid most guesswork [about one another] for, behold, some of [such] guesswork is [in itself] a sin; and do not spy upon one another, and neither allow yourselves to speak ill of one another behind your backs. Would any of you like to eat the flesh of his dead brother? Nay, you would loathe it! And be conscious of God. Verily, God is an acceptor of repentance, a dispenser of grace!
O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear God: For God is Oft-Returning, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.
O you who believe, avoid most of suspicion, for surely suspicion in some cases is sin; and spy not nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? You abhor it! And keep your duty to Allah, surely Allah is Oft-returning (to mercy), Merciful.
O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah ; indeed, Allah is Accepting of repentance and Merciful.
يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
Ya ayyuha alnnasu inna khalaqnakum min thakarin waontha wajaAAalnakum shuAAooban waqaba-ila litaAAarafoo inna akramakum AAinda Allahi atqakum inna Allaha AAaleemun khabeerun
O mankind! Indeed, We created you from a male and a female and We made you nations and tribes that you may know one another. Indeed, (the) most noble of you near Allah (is the) most righteous of you. Indeed, Allah (is) All-Knower, All-Aware.
O men! Behold, We have created you all out of a male and a female, and have made you into nations and tribes, so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.
O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things).
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.
O mankind, surely We have created you from a male and a female, and made you tribes and families that you may know each other. Surely the noblest of you with Allah is the most dutiful of you. Surely Allah is Knowing, Aware.
O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.
قَالَتِ الْأَعْرَابُ آمَنَّا قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
Qalati al-aAArabu amanna qul lam tu/minoo walakin qooloo aslamna walamma yadkhuli al-eemanu fee quloobikum wa-in tuteeAAoo Allaha warasoolahu la yalitkum min aAAmalikum shay-an inna Allaha ghafoorun raheemun
Say the Bedouins, "We believe." Say, "Not you believe; but say, "We have submitted," and has not yet entered the faith in your hearts. But if you obey Allah and His Messenger, not He will deprive you of your deeds anything. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
THE BEDOUIN say, We have attained to faith." Say [unto them, O Muhammad]: You have not [yet] attained to faith; you should [rather] say, 'We have [outwardly] surrendered' - for [true] faith has not yet entered your hearts. But if you [truly] pay heed unto God and His Apostle, He will not let the least of your deeds go to waste: for, behold, God is much-forgiving, a dispenser of grace."
The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, 'We have submitted our wills to God,' For not yet has Faith entered your hearts. But if ye obey God and His Apostle, He will not belittle aught of your deeds: for Go d is Oft-Forgiving, Most Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.
The dwellers of the desert say: We believe. Say: You believe not, but say, We submit; and faith has not yet entered into your hearts. And if you obey Allah and His Messenger, He will not diminish aught of your deeds. Surely Allah is Forgiving, Merciful.
The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful."
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَٰئِكَ هُمُ الصَّادِقُونَ
Innama almu/minoona allatheena amanoo biAllahi warasoolihi thumma lam yartaboo wajahadoo bi-amwalihim waanfusihim fee sabeeli Allahi ola-ika humu alssadiqoona
Only the believers (are) those who believe in Allah and His Messenger, then (do) not doubt but strive with their wealth and their lives in (the) way (of) Allah. Those [they] (are) the truthful."
[Know that true] believers are only those who have attained to faith in God and His Apostle and have left all doubt behind, and who strive hard in God's cause with their possessions and their lives: it is they, they who are true to their word!
Only those are Believers who have believed in God and His Apostle, and have never since doubted, but have striven with their belongings and their persons in the Cause of God: Such are the sincere ones, Were We then weary with the first Creatio n, that they should be in confused doubt about a new Creation?
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.
The believers are those only who believe in Allah and His Messenger, then they doubt not, and struggle hard with their wealth and their lives in the way of Allah. Such are the truthful ones.
The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah . It is those who are the truthful.
قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
Qul atuAAallimoona Allaha bideenikum waAllahu yaAAlamu ma fee alssamawati wama fee al-ardi waAllahu bikulli shay-in AAaleemun
Say, "Will you acquaint Allah with your religion while Allah knows what (is) in the heavens and what (is) in the earth. And Allah of every thing (is) All-Knower."
Say: Do you, perchance, [want to] inform God of [the nature of] your faith although God knows all that is in the heavens and all that is on earth? Indeed, God has full knowledge of everything!"
Say: "What! Will ye instruct God about your religion? But God knows all that is in the heavens and on earth: He has full knowledge of all things.
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?
Say: Would you apprise Allah of your religion? and Allah knows what is in the heavens and what is in the earth. And Allah is Knower of all things.
Say, "Would you acquaint Allah with your religion while Allah knows whatever is in the heavens and whatever is on the earth, and Allah is Knowing of all things?"
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ
Yamunnoona AAalayka an aslamoo qul la tamunnoo AAalayya islamakum bali Allahu yamunnu AAalaykum an hadakum lil-eemani in kuntum sadiqeena
They consider (it) a favor to you that they have accepted Islam. Say, "(Do) not consider a favor on me - your Islam. Nay, Allah has conferred a favor upon you that He has guided you to the faith, if you are truthful.
Many people think that they have bestowed a favour upon thee [O Prophet] by having surrendered [to thee]. Say thou: Deem not your surrender a favour unto me: nay, but it is God who bestows a favour upon you by showing you the way to faith - if you are true to your word!"
They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, God has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.
They presume to lay thee under an obligation by becoming Muslims. Say: Lay me not under an obligation by your Islam; rather Allah lays you under an obligation by guiding you to the faith, if you are truthful.
They consider it a favor to you that they have accepted Islam. Say, "Do not consider your Islam a favor to me. Rather, Allah has conferred favor upon you that He has guided you to the faith, if you should be truthful."