المجادلة
58 - The Debate (Al-Mujaadalah)
Order of Revelation: 105يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
Yawma yabAAathuhumu Allahu jameeAAan fayunabbi-ohum bima AAamiloo ahsahu Allahu wanasoohu waAllahu AAala kulli shay-in shaheedun
(On the) Day (when) Allah will raise them all and inform them of what they did. Allah has recorded it while they forgot it. And Allah (is) over all things a Witness.
on the Day when God will raise them all from the dead and will make them truly understand all that they did [in life]: God will have taken [all of] it into account, even though they [themselves] may have forgotten it - for God is witness unto everything.
On the Day that God will raise them all up (again) and show them the Truth (and meaning) of their conduct. God has reckoned its (value), though they may have forgotten it, for God is Witness to all things.
On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.
On the day when Allah will raise them all together, then inform them of what they did. Allah records it, while they forget it. And Allah is Witness over all things.
On the Day when Allah will resurrect them all and inform them of what they did. Allah had enumerated it, while they forgot it; and Allah is, over all things, Witness.
أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَىٰ مِن ذَٰلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
Alam tara anna Allaha yaAAlamu ma fee alssamawati wama fee al-ardi ma yakoonu min najwa thalathatin illa huwa rabiAAuhum wala khamsatin illa huwa sadisuhum wala adna min thalika wala akthara illa huwa maAAahum ayna ma kanoo thumma yunabbi-ohum bima AAamiloo yawma alqiyamati inna Allaha bikulli shay-in AAaleemun
Do not you see that Allah knows whatever (is) in the heavens and whatever (is) in the earth? Not there is any secret counsel (of) three but He (is) (the) fourth of them, and not five but He (is) (the) sixth of them, and not less than that and not more but He (is) with them wherever they are. Then He will inform them of what they did (on the) Day (of) the Resurrection. Indeed, Allah of every thing (is) All-Knower.
ART THOU NOT aware that God knows all that is in the heavens and all that is on earth? Never can there be a secret confabulation between three persons without His being the fourth of them, nor between five without His being the sixth of them; and neither between less than that, or more, without His being with them wherever they may he. But in the end, on Resurrection Day, He will make them truly understand what they did: for, verily, God has full knowledge of everything.
Seest thou not that God doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He i s in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For God has full knowledge of all things.
Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.
Seest thou not that Allah knows whatever is in the heavens and whatever is in the earth? There is no secret counsel between three but He is the fourth of them, nor between five but He is the sixth of them, nor between less than that nor more but He is with them wheresoever they are; then He will inform them of what they did on the day of Resurrection. Surely Allah is Knower of all things.
Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.
أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ
Alam tara ila allatheena nuhoo AAani alnnajwa thumma yaAAoodoona lima nuhoo AAanhu wayatanajawna bial-ithmi waalAAudwani wamaAAsiyati alrrasooli wa-itha jaooka hayyawka bima lam yuhayyika bihi Allahu wayaqooloona fee anfusihim lawla yuAAaththibuna Allahu bima naqoolu hasbuhum jahannamu yaslawnaha fabi/sa almaseeru
Do not you see [to] those who were forbidden from secret counsels, then they return to what they were forbidden from [t], and they hold secret counsels for sin and aggression and disobedience (to) the Messenger? And when they come to you, they greet you with what not greets you therewith Allah, and they say among themselves, "Why (does) not Allah punish us for what we say?" Sufficient (for) them (is) Hell, they will burn in it and worst is the destination.
Art thou not aware of such as have been forbidden [to intrigue through] secret confabulations, and yet [always] revert to that which they have been forbidden, and conspire with one another with a view to sinful doings, and aggressive conduct, and disobedience to the Apostle? Now whenever such [people] approach thee, [O Muhammad,] they salute thee with a greeting which God has never countenanced; and they say to themselves, Why does not God chastise us for what we are saying?" Hell shall be their allotted portion: they shall [indeed] enter it - and how vile a journey's end!
Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Apostle. And w hen they come to thee, they salute thee, not as God salutes thee, (but in crooked ways): And they say to themselves, "Why does not God punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!
Seest thou not those who are forbidden secret counsels, then they return to that which they are forbidden, and hold secret counsels for sin and revolt and disobedience to the Messenger. And when they come to thee they greet thee with a greeting with which Allah greets thee not, and say within themselves; Why does not Allah punish us for what we say? Hell is enough for them; they will burn in it, and evil is the resort!
Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَىٰ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ
Ya ayyuha allatheena amanoo itha tanajaytum fala tatanajaw bial-ithmi waalAAudwani wamaAAsiyati alrrasooli watanajaw bialbirri waalttaqwa waittaqoo Allaha allathee ilayhi tuhsharoona
O you who believe! When you hold secret counsel then (do) not hold secret counsel for sin and aggression and disobedience (to) the Messenger, but hold secret counsel for righteousness and piety. And fear Allah, the One Who, to Him you will be gathered.
[Hence,] O you who have attained to faith, when you do hold secret confabulations, do not conspire with one another with a view to sinful doings, and aggressive conduct, and disobedience to the Apostle, but [rather] hold counsel in the cause of virtue and God-consciousness: and [always] remain conscious of God, unto whom you all shall be gathered.
O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self- restraint; and fear God, to Whom ye shall be brought back.
O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.
O you who believe, when you confer together in private, give not to each other counsel of sin and revolt and disobedience to the Messenger, but give to each other counsel of goodness and observance of duty. And keep your duty to Allah, to Whom you will be gathered together.
O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah , to whom you will be gathered.
إِنَّمَا النَّجْوَىٰ مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ شَيْئًا إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
Innama alnnajwa mina alshshaytani liyahzuna allatheena amanoo walaysa bidarrihim shay-an illa bi-ithni Allahi waAAala Allahi falyatawakkali almu/minoona
Only the secret counsels (are) from the Shaitaan that he may grieve those who believe, but not he (can) harm them (in) anything except by Allah's permission. And upon Allah let put (their) trust the believers.
[All other kinds of] secret confabulations are but of Satan's doing, so that he might cause grief to those who have attained to faith; yet he cannot harm them in the least, unless it be by God's leave: in God, then, let the believers place their trust!
Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as God permits; and on God let the Believers put their trust.
Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.
Secret counsels are only of the devil that he may cause to grieve those who believe, and he can hurt them naught except with Allah's permission. And on Allah let the believers rely.
Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah . And upon Allah let the believers rely.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi faifsahoo yafsahi Allahu lakum wa-itha qeela onshuzoo faonshuzoo yarfaAAi Allahu allatheena amanoo minkum waallatheena ootoo alAAilma darajatin waAllahu bima taAAmaloona khabeerun
O you who believe! When it is said to you "Make room," in the assemblies then make room, Allah will make room for you. And when it is said "Rise up," then rise up; Allah will raise those who believe among you and those who were given the knowledge, (in) degrees. And Allah of what you do (is) All-Aware.
O YOU who have attained to faith! When you are told, Make room for one another in your collective life", do make room: [and in return,] God will make room for you [in His grace]. And whenever you are told, Rise up [for a good deed]", do rise up; [and] God will exalt by [many] degrees those of you who have attained to faith and, [above all,] such as have been vouchsafed [true] knowledge:* for God is fully aware of all that you do.
O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will God provide for you. And when ye are told to rise up, rise up God will rise up, to (suitable) ranks (and degrees), those of you wh o believe and who have been granted (mystic) Knowledge. And God is well- acquainted with all ye do.
O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.
O you who believe, when it is said to you, Make room in assemblies, make room. Allah will give you ample. And when it is said, Rise up, rise up. Allah will exalt those of you who believe, and those who are given knowledge, to high ranks. And Allah is Aware of what you do.
O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.